Dimona is an Israeli city in the Negev desert, 30 kilometres (19 mi) to the south-east of Beersheba and 35 kilometres (22 mi) west of the Dead Sea above the Arava valley in the Southern District of Israel. In 2022 its population was 36,776. The Shimon Peres Negev Nuclear Research Center, colloquially known as the Dimona Reactor, is located 13 kilometres (8.1 mi) southeast of the city.
Judaism is an Abrahamic, monotheistic, and ethnic religion. It comprises the collective spiritual, cultural, and legal traditions of the Jewish people, having originated as an organized religion in the Middle East during the Bronze Age. Contemporary Judaism evolved from Yahwism, the cultic religious movement of ancient Israel and Judah, around the 6th/5th century BCE, and is thus considered to be one of the oldest monotheistic religions.
Jewish history is the history of the Jews, their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures.
The African Hebrew Israelites in Israel comprise a new religious movement that is now mainly based in Dimona. Officially self-identifying as the African Hebrew Israelite Nation of Jerusalem, they originate from African Americans who immigrated to the State of Israel in the late 1960s. The community claims Israelite descent in line with the philosophy of the Black Hebrew Israelites, who believe that Black people in the United States are descended from the Twelve Tribes of Israel and thus rightfully belong to the Land of Israel. As of 2012, their total population stood at about 5,000 people.
African Jewish communities include:
The Beta Israel, also known as Ethiopian Jews, are a Jewish community that lived for many centuries in the area of the Kingdom of Aksum and the Ethiopian Empire, which is currently divided between the modern-day Amhara and Tigray regions of Ethiopia. Most of the Beta Israel community immigrated to Israel in the late 20th century.
African-American Jews are people who are both African American and Jewish. African-American Jews may be either Jewish from birth or converts to Judaism. Many African-American Jews are of mixed heritage, having both non-Jewish African-American and non-Black Jewish ancestors. Many African-American Jews identify as Jews of color, but some do not. Black Jews from Africa, such as the Beta Israel from Ethiopia, may or may not identify as African-American Jews.
Black Hebrew Israelites are a new religious movement claiming that African Americans are descendants of the ancient Israelites. Some sub-groups believe that Native and Latin Americans are descendants of the Israelites as well. Black Hebrew Israelites combine elements to their teaching from a wide range of sources to varying degrees. Black Hebrew Israelites incorporate certain aspects of the religious beliefs and practices of both Christianity and Judaism, though they have created their own interpretation of the Bible, and other influences include Freemasonry and New Thought, for example. Many choose to identify as Hebrew Israelites or Black Hebrews rather than Jews in order to indicate their claimed historic connections.
Several groups of people have claimed lineal descent from the Israelites, an ancient Semitic-speaking people who inhabited Canaan during the Iron Age. The phenomenon has become especially prevalent since the founding of the State of Israel in 1948. The country's Law of Return, which defines Jewishness for the purpose of aliyah, prompted many individuals to claim Israelite ancestry with the expectation that it would make them eligible for Israeli citizenship through their perceived Jewish ethnicity. The abundance of these claims has led to the rise of the question of "who is a Jew?" in order to determine the legitimacy of one's Jewish identity. Some of these claims have been recognized, while other claims are still under review, and others have been outright rejected.
Ben Ammi Ben-Israel was an American spiritual leader. Inspired by the Black Hebrew Israelites in the United States, he founded the African Hebrew Israelite Nation of Jerusalem, which claims that African Americans originate from the Land of Israel. The community's initial members claimed Israelite descent and undertook a major initiative to immigrate to the State of Israel during and after the 1960s. Ben Ammi stated that Black people were descended from the Twelve Tribes of Israel and thus were the "true inheritors" of Israel, and created a new religious movement that he claimed was authentically Hebrew or Israelite in theology and practice. Though he was born a Baptist Christian, he denounced Judaism and Christianity as false religions, but maintained that the Jewish Bible was still divine.
The Ten Lost Tribes were the ten of the Twelve Tribes of Israel that were said to have been exiled from the Kingdom of Israel after its conquest by the Neo-Assyrian Empire c. 722 BCE. These are the tribes of Reuben, Simeon, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Manasseh, and Ephraim---all but Judah, Benjamin, and some members of the priestly Tribe of Levi, which did not have its own territory. However, since the tribe of Simeon lived well within the territory of Judah, it is not clear why this tribe was never included in this list. Also, the tribes of Asher and Reuben were never mentioned as participating in anything after the conquest, living in either Phoenician (Asher) or Moabite (Reuben) controlled territory. By the middle 9th century BCE the territory of Gad was also (re)taken by the Moabites, so the Assyrians could at most have removed the other six tribes. Thus, the "10 tribes" appears to be a misnomer, meaning all of the Israelites that were living outside the Kingdom of Judah. The Jewish historian Josephus wrote that "there are but two tribes in Asia and Europe subject to the Romans, while the ten tribes are beyond Euphrates till now, and are an immense multitude, and not to be estimated by numbers".
Wentworth Arthur Matthew, a West Indian immigrant to New York City, was the founder in 1919 of the Commandment Keepers of the Living God, a Black Hebrew congregation. It was influenced by the pan-Africanism and black nationalism of Marcus Garvey from Jamaica. Matthew developed his congregation along Jewish lines of observance and the theory that they were returning to Judaism as the true Hebrews. He incorporated in 1930 and moved the congregation to Brooklyn. There he founded the Israelite Rabbinical Academy, teaching and ordaining African-American rabbis. His theory of Black Hebrews is not accepted by Jews.
Capers C. Funnye Jr. is an African-American Conservative rabbi, who leads the 200-member Beth Shalom B'nai Zaken Ethiopian Hebrew Congregation of Chicago, Illinois, assisted by rabbis Avraham Ben Israel and Joshua V. Salter.
Indian Jews in Israel are immigrants and descendants of the immigrants of the Indian Jewish communities, who now reside within the State of Israel. Indian Jews who live in Israel include thousands of Cochin Jews and Paradesi Jews of Kerala; thousands of Baghdadi Jews from Mumbai and Kolkata; tens of thousands from the Bene Israel of Maharashtra and other parts of British India and the Bnei Menashe of Manipur and Mizoram.
Beth Shalom B'nai Zaken Ethiopian Hebrew Congregation, more commonly known as Beth Shalom B'Nai Zaken EHC, or simply Beth Shalom, abbreviated as BSBZ EHC, is a Black Hebrew Israelite congregation and synagogue, located at 6601 South Kedzie Avenue, in Chicago, Illinois, in the United States. The congregation is led by rabbi Capers Funnye; and assistant rabbis are Avraham Ben Israel and Joshua V. Salter. Beth Shalom is affiliated with the International Israelite Board of Rabbis.
The Jews or Jewish people are an ethnoreligious group and nation originating from the Israelites of the ancient Near East, and whose traditional religion is Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is an ethnic religion, although not all ethnic Jews practice it. Despite this, religious Jews regard individuals who have formally converted to Judaism as part of the community.
Rudy IsraelRochman is a Jewish-Israeli rights activist.
Black Jews in New York City comprise one of the largest communities of Black Jews in the United States. Black Jews have lived in New York City since colonial times, with organized Black-Jewish and Black Hebrew Israelite communities emerging during the early 20th century. Black Jewish and Black Hebrew Israelite communities have historically been centered in Harlem, Brooklyn, The Bronx, and Queens. The Commandment Keepers movement originated in Harlem, while the Black Orthodox Jewish community is centered in Brooklyn. New York City is home to four historically Black synagogues with roots in the Black Hebrew Israelite community. A small Beta Israel (Ethiopian-Jewish) community also exists in New York City, many of whom emigrated from Israel. Black Hebrew Israelites are not considered Jewish by the New York Board of Rabbis, an organization representing mainstream Rabbinic Judaism. However, some Black Hebrew Israelite individuals in New York City are recognized as Jewish due to converting through the Orthodox, Conservative, or other Jewish movements.
The International Israelite Board of Rabbis is the oldest historically African American Rabbinical board in the United States, whose founders preserved synagogues in Black neighborhoods in New York City and Chicago, and whose teachings launched the spread of nonviolent Torah observance among thousands of African-American Jewish and Black Hebrew Israelite adherents since 1919. The board originated from the 1925 incorporation of Ethiopian Hebrew Rabbinical College in New York City. As a non-denominational institution, it has focused on guiding Rabbis and scholars under its auspices to advance Torah observance among Black Jews in New York City, and build bridges with both mainstream American Jewish communities and non-Messianic Black Hebrew congregations. With time, the board has grown to represent Rabbis of congregations in the United States, the Caribbean, and Africa. The board tolerates leniency in Halakha provided that Rabbis adhere to a maximalist view of the Tanakh, and require observance of Biblical commandments by members of their congregations. While the International Israelite Board of Rabbis has a century-long congregational history, the trend of broader recognition of the Board and its constituent Rabbis as equal to other American Jewish leaders has accelerated since the 2019 centennial celebration of its oldest congregation and the heightened focus on Black–Jewish relations during the ensuing racial unrest in the United States (2020-Present).
