List of Mycenaean deities

Last updated

Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.

Contents

Deities

Pantheon

NameNotes
EnglishLinear BTransliterationCommentsFootnotes
Pantes Theoi𐀞𐀯𐀳𐀃𐀂pa-si-te-o-i"To All the Gods"; a special invocation, irrespective of sex, etc.; recurrently attested at Knossos [1] [2] [3] [4] [n 3] [n 4] [n 5]

Gods

NameNotes
EnglishLinear BTransliterationCommentsFootnotes
Anemoi 𐀀𐀚𐀗𐀂𐀋𐀩𐀊 / 𐀀𐀚𐀗𐄀𐀂𐀋𐀩𐀊a-ne-mo-i-je-re-ja / a-ne-mo,i-je-re-jaattested through *Anemohiereia or *Anemon Hiereia, "Priestess of the Winds" [9] [1] [10] [11] [n 6] [n 7] [n 8] [n 9]
Apollo(?)𐀟𐁊pe-rjo-, reconstructed a-pe-rjo-neperhaps attested through the lacunose perio [13] [14] [n 10]
Ares 𐀀𐀩a-re [9] [16] [17] [18] [19]
Despotas(?)𐀈𐀡𐀲do-po-taunclear, perhaps house deity [19] [20] [21] [n 11] [n 12] [n 13]
Dionysus 𐀇𐀺𐀝𐀰di-wo-nu-so [19] [26] [n 14]
Dipsioi𐀇𐀠𐀯𐀍𐀂di-pi-si-jo-imeaning obscure: perhaps "The Thirsty and hence the Dead Ones"; perhaps related to Thessalian month Dipsos [19] [32] [33] [34] [35] [n 15]
Drimios𐀇𐀪𐀖𐀍di-ri-mi-jounknown, in later times, son of Zeus, perhaps a predecessor of Apollo [19] [34] [37] [n 11] [n 16] [n 17]
Enesidaon𐀁𐀚𐀯𐀅𐀃𐀚e-ne-si-da-o-nepossibly a theonym; possibly an epithet of Poseidon, assumed to mean "Earthshaker" or something similar [1] [37] [40] [n 13] [n 18] [n 19]
Enyalius 𐀁𐀝𐀷𐀪𐀍e-nu-wa-ri-joa later epithet of Ares [1] [19] [28] [34]
Hephaestus 𐀀𐀞𐀂𐀴𐀍a-pa-i-ti-joregarded as indirectly attested by the name *Haphaistios or *Haphaistion, presumed to be a theophoric name [27] [29] [43]
Hermes 𐀁𐀔𐁀e-ma-*25 or e-ma-ha [19] [2] [44] [45] [46] [n 20]
Areias𐀀𐀩𐀊a-re-jaepithet (Hermes) [2] [48] [n 11]
Hyperion(?)𐀟𐁊pe-rjo-, reconstructed u-pe-rjo-neperhaps attested through the lacunose perio [49] [n 21]
Marineus(?)𐀔𐀪𐀚 / 𐀔𐀪𐀚𐀸 / 𐀔𐀪𐀚𐀺ma-ri-ne(-u?) / ma-ri-ne-we / ma-ri-ne-wounknown deity, perhaps "God of the Woolens", meaning obscure [19] [27] [29] [50] [51]
Pade(?)𐀞𐀆 / 𐀞𐀆𐀂pa-de / pa-de-ipossibly unknown god, thought to be Cretan, Minoan in origin [9] [1] [19] [52]
Paean 𐀞𐀊𐀺𐀚pa-ja-wo-nea precursor of Apollo [1] [19] [53] [54] [n 22]
Poseidon 𐀡𐀮𐀅𐀃 / 𐀡𐀮𐀅𐀺𐀚po-se-da-o / po-se-da-wo-nechief deity [19] [56] [57] [n 13]
Trisheros𐀴𐀪𐀮𐀫𐀁ti-ri-se-ro-etheonym, "Thrice-Hero"; thought to attest, and pertain to, the veneration of the dead [19] [34] [63] [64] [65] [n 23] [n 24] [n 25]
Wanax 𐀷𐀙𐀏𐀳wa-na-ka-te"The King"; in this case, it is considered to be a theonym in the dative case, perhaps as an epithet of Poseidon [19] [34] [73] [n 26] [n 27]
Zeus 𐀇𐀸 / 𐀇𐀺di-we / di-woGod of the sky [19] [76] [77]
Diktaios𐀇𐀏𐀲𐀍 𐀇𐀸di-ka-ta-jo di-welocal epithet of Zeus on Crete [9] [19] [78] [79] [n 28] [n 29]

Goddesses

NameNotes
EnglishLinear BTransliterationCommentsFootnotes
Artemis 𐀀𐀳𐀖𐀵 / 𐀀𐀴𐀖𐀳a-te-mi-to / a-ti-mi-te [19] [81] [82] [83] [84]
Diwia𐀇𐀄𐀊 / 𐀇𐀹𐀊di-u-ja / di-wi-japossibly the female counterpart of Zeus, possibly Dione in later Greek [1] [19] [21] [34]
Doqeia(?)𐀈𐀤𐀊do-qe-japossibly an unknown goddess but could be only a feminine adjective [85] [86] [87] [n 30]
Eileithyia 𐀁𐀩𐀄𐀴𐀊e-re-u-ti-jaattested in the Cretan Eleuthia form; perhaps Minoan in origin [1] [19] [89] [90] [91]
Eos 𐀀𐀺𐀂𐀍a-wo-i-joperhaps attested through a personal name Ἀϝohιος related to the word for dawn, or dative form Āwōiōi [92] [93] [94] [95] [96] [97] [n 31] [n 32]
Erinyes 𐀁𐀪𐀝 / 𐀁𐀪𐀝𐀸e-ri-nu / e-ri-nu-weboth forms of the theonym are considered to be in the singular, Erinys [9] [19] [56] [99] [100] [n 33]
Hera 𐀁𐀨 e-ra [19] [34] [102]
Iphemedeia𐀂𐀟𐀕𐀆𐀊i-pe-me-de-jatheonym; probably variant form of Iphimedia, name of a mythological person found in Homer's Odyssey [19] [21] [34] [103]
Komawenteia(?)𐀒𐀔𐀸𐀳𐀊ko-ma-we-te-japossibly unknown deity, possibly meaning "long-haired goddess" [21] [104] [n 34]
Leto 𐀨𐀴𐀍 / 𐀨𐀵ra-ti-jo / ra-toperhaps attested through the forms Latios [107] [108] and Lato [109] [n 35]
Manasa𐀔𐀙𐀭ma-na-saunknown goddess [19] [34] [85] [111] [112] [n 11] [n 36]
Mater Theia𐀔𐀳𐀩𐄀𐀳𐀂𐀊ma-te-re,te-i-japossibly "Mother of the Gods" or mother goddess [19] [113] [114] [n 37]
Pipituna𐀠𐀠𐀶𐀙pi-pi-tu-naReconstructed as *Πίπτυννα (Píptynna); [116] unknown deity, considered to be Pre-Greek or Minoan [9] [1] [19] [35] [37] [117] [118] [n 38]
Posidaeia𐀡𐀯𐀅𐀁𐀊po-si-da-e-japrobably the female counterpart to Poseidon [19] [21] [n 11]
Potnia 𐀡𐀴𐀛𐀊po-ti-ni-ja"Mistress" or "Lady"; may be used as an epithet for many deities, but also shows up as a single deity [19] [120] [121] [122] [n 13]
Potnia Athena 𐀀𐀲𐀙𐀡𐀴𐀛𐀊a-ta-na-po-ti-ni-jaor Potnia of At(h)ana (Athens(?)); reference of the latter is uncertain [1] [19] [114] [n 39]
Potnia Hippeia 𐀡𐀴𐀛𐀊𐄀𐀂𐀤𐀊po-ti-ni-ja,i-qe-jaMistress of the Horses; later epithet of Demeter and Athena [19] [114] [n 40] [n 41]
Potnia of Sitos𐀯𐀵𐀡𐀴𐀛𐀊si-to-po-ti-ni-jaMistress of Grain; Bronze Age predecessor or epithet of Demeter [19] [85] [114] [124] [n 42]
Potnia of the Labyrinth 𐀅𐁆𐀪𐀵𐀍𐄀𐀡𐀴𐀛𐀊da-pu2-ri-to-jo,po-ti-ni-ja [1] [19] [34] [114]
Potnia, at Thebes 𐀡𐀴𐀛𐀊𐄀𐀺𐀒𐀆po-ti-ni-ja,wo-ko-deof no attested name or title, other than that offers are made to her house, her premises [19] [27] [34] [126] [127] [n 43]
Potnia, of unidentified Pylos sanctuary𐀡𐀴𐀛𐀊po-ti-ni-jaunknown local(?) goddess of pa-ki-ja-ne (*Sphagianes?) sanctuary at Pylos [114] [129] [130] [n 11] [n 44] [n 45]
Potnia, of uncertain A place or epithet𐀡𐀴𐀛𐀊𐄀𐀀𐀯𐀹𐀊po-ti-ni-ja,a-si-wi-ja [19] [135] [n 46] [n 47]
Potnia, of unknown E place or epithet𐀁𐀩𐀹𐀍𐀡𐀴𐀛𐀊e-re-wi-jo-po-ti-ni-ja [85] [n 48]
Potnia, of unknown N place or epithet𐀚𐀺𐀟𐀃𐄀𐀡𐀴𐀛𐀊ne-wo-pe-o,po-ti-ni-ja [19] [85]
Potnia, of unknown U place or epithet𐀄𐀡𐀍𐀡𐀴𐀛𐀊u-po-jo-po-ti-ni-ja [19] [85] [n 49]
Potnia, of unknown ? place or epithet𐀀𐀐𐀯𐄀𐀡𐀴𐀛𐀊(?)-a-ke-si,po-ti-ni-ja [85] [n 50]
Preswa(?)𐀟𐀩𐁚pe-re-*82 or pe-re-swagenerally interpreted as a dove goddess or an early form of Persephone [19] [21] [111] [139]
Qerasia(?)𐀤𐀨𐀯𐀊qe-ra-si-jaunknown goddess, perhaps Minoan in origin or possibly connected with thēr [9] [1] [19] [34] [85] [140] [141] [142] [n 51] [n 52]
Qowia(?)𐀦𐀹𐀊qo-wi-jaunknown deity, possibly meaning "She of the Cow(s)" [21] [75] [85] [n 11] [n 53] [n 54]
Wanasso(?)𐀷𐀙𐀰𐀂wa-na-so-i"The Two Queens", possibly Demeter and Persephone; *wanassojin(?) regarded as a dative dual form [19] [34] [129] [147] [n 26] [n 27] [n 55]
Possible goddesses
(?)(?)(?)A possible sun goddess, predecessor to Helios, and possibly related to Helen . [150] No unambiguous attestations of words for "sun" have yet been found, though the Mycenaean word for "sun" is reconstructed as *hāwélios. [n 56]

Heroes, mortals and other entities or concepts

NameNotes
EnglishLinear BTransliterationCommentsFootnotes
Proteus𐀡𐀫𐀳𐀄po-ro-te-ucould be the theonym of the sea-god Proteus, but probably just the anthroponym of a nobleman [151] [152] [153]

See also

Notes

  1. This list includes deities which in later Greek times and sources were thought of as semigods or mortal heroes. Scholars assign to attested words in Linear B a possibility or probability, sometimes controversially, of being a theonym or an anthroponym, a toponym, etc.; Mycenaean Linear B sources are often damaged inscriptions bearing lacunae, and in any case, they are too few to enable classifications with certainty.
    Finally there is a list of attested words which seem to refer to mortals or whose reference is unclear, yet they may have a connection to religion or to a divine or heroic figure of later times.
  2. The names/words in Linear B and the transliteration thereof are not necessarily in the nominative case and also not necessarily of said gods per se, as e.g. in the case of Hephaestus.
  3. This term is for example found, on the Kn Fp 1 and KN Fp 13 tablets. [5] [6]
  4. It should be made clear that an absence of offerings, in parallel, to explicitly named deities or people (like priests or priestesses) on relevant attested inscriptions, does not necessarily follow from the presence of this special dedication; for example, the Kn Fp 1 inscription also includes, among others, offerings to Zeus Diktaios, Pade, Erinys and Anemon Hiereia.
  5. The words are two - despite the lack of a separator symbol - and in the dative plural case; their reconstructed form is *pansi tʰeoihi; see the words πᾶς, θεός . [2] [7] [8]
  6. See the noun ἱέρεια. [12]
  7. Found on the KN Fp 1 and KN Fp 13 tablets. [5] [6]
  8. The inscriptions read that the offers are made to her, thus they could refer to a goddess; this is not though, what modern scholars seem to believe.
  9. The first cited form could just be an instance of a scribe forgetting to write the word-separator sign 𐄀 between two words. In that case *Anemohiereia should be instead read as *Anemon Hiereia also.
  10. Found on the lacunose KN E 842 tablet. [15]
  11. 1 2 3 4 5 6 7 Found on the PY Tn 316 tablet. [22] [23]
  12. Cf. the nouns δεσπότης, δόμος, πόσις ; [24] whence despot in English; [25] in an etymological sense, it literally means "master of the house" and is related to potnia.
  13. 1 2 3 4 The word Poseidon (Ποσειδῶν; variant forms include Ποσειδάων, the former's final syllable being a synaeresis of the latter's final two) itself, could be connected in an etymological sense - cf. πόσις - to Despotas (if indeed this is the correct reading-interpretation of do-po-ta) and Potnia; [34] likewise compare the same word in connection to Ge-Gaia (hence possibly to Ma Ga) and the possible Enesidaon and other undoubted later-times epithets of him, in consideration of the word-endings, etc.. Moreover some scholars have connected - in a similar manner to the one of Poseidon - Demeter to "Earth" via the De (Da; considered in this case as Pre-Greek and as meaning "Earth") syllable, the goddess thus viewed as representing Da-Mater, "Mother Earth" or similar; others on the other hand have interpreted Demeter's Da syllable as related to domos (i.e. to be Indo-European), interpreting her name as "Mother of the House", creating thus an etymological connection to Despotas and Potnia. À propos, some scholars have considered the attested, on the PY En 609 tablet, [58] Mycenaean word 𐀅𐀔𐀳, da-ma-te, as reading Demeter, but the view is not widely held anymore; the former is indeed thought to be connected to domos, etc, but it is believed to probably be a form of, or something similar to, δάμαρ. [59] [60] [61] [62]
  14. According to Chadwick, [27] "Dionysos surprisingly appears twice at Pylos, in the form Diwonusos, both times irritatingly enough on fragments, so that we have no means of verifying his divinity". This old view can be found reflected in other scholars [28] but this has changed after the 1989-90 Greek-Swedish excavations at Kastelli Hill, Chania, unearthed the KH Gq 5 tablet. [19] [29] [30] [31]
  15. Cf. the verb διψάω-ῶ. [36]
  16. The inscription reads (line 10): di-ri-mi-jo⌞ ⌟di-wo,i-je-we, i.e. *Drimiōi Diwos hiēwei, "to Drimios, the son of Zeus". [22] [2] [38]
  17. Drimios likely formed a cult group with Zeus and Hera, perhaps the son of this couple, who was forgotten by archaic times. [39]
  18. Found on the KN M 719 tablet. [41]
  19. Cf. Ἐνοσίχθων, Ἐννοσίγαιος, Poseidon's later epithets. [42]
  20. 𐀁𐀔𐁀, when in the nominative, is thought to be read as Ἑρμάἁς (Ἑρμάhας). [47]
  21. Found on the lacunose KN E 842 tablet. [15]
  22. Hiller's [1] or Schofield's [28] pa-ja-wo is not actually attested per se; the word actually attested on the damaged KN V 52 tablet and the fragments thereof, reads pa-ja-wo-ne; the latter would be the dative case form of the former. [54] [55]
  23. Found on the PY Tn 316 and PY Fr 1204 tablets. [22] [66]
  24. See the words τρίς, ἥρως. [67] [68] [69]
  25. It is generally thought to be connected to τριπάτορες, i.e. the "collective, anonymous family ancestors", [64] [70] [71] but it could perhaps instead refer to Triptolemus, himself possibly "a 'hypostasis' of Poseidon". [70] [72]
  26. 1 2 The King and the Two Queens are sometimes attested on tablets together, in the offerings or the libations to them; forms of both "the King" and "the Two Queens" are in the dative case. An example of said concurrent attested worship is the PY Fr 1227 tablet. [74]
  27. 1 2 On the other hand, there are scholars who have argued that "the King" and "the Two Queens" are not theonyms, that they simply refer to mortal royalty. [75]
  28. Pertaining to the Dikti. [80]
  29. Found on the KN Fp 1 tablet. [5]
  30. Found on the PY An 607 tablet. [88]
  31. Found in a tablet from Pylos, also found on the KN Dv 1462 tablet.
  32. Foreign scholars interpret this name as "matinal", "matutino", "mañanero", meaning "of the early morning", "of the dawn". [98]
  33. Found on the KN Fp 1, KN V 52, and KN Fh 390 tablets. [55] [101]
  34. Cf. ko-ma-we, κομήεις, κόμη. [105] [106]
  35. Found on the KN Xd 58 tablet. Some doubts have been cast over its connection to Leto due to the non-matching geography. [110]
  36. Cf. the Hindu goddess of the same name.
  37. See the nouns μήτηρ, θεός, θεά and the adjective θεῖος-α-ον. [115] [7]
  38. Cf. Diktynna about word formation, considered to be characteristically Pre-Greek. [35] [119]
  39. Found on the KN V 52 tablet. [55]
  40. See the words ἵππειος-α-ον, ἵππος. [123]
  41. Could also be precursor of Leto.[ citation needed ]
  42. See the noun σῖτος and the epithet Σιτώ. [125]
  43. Said Potnia or Potnia in general is found on only one table at Thebes: TH Of 36. [128] Her premises, her house is thought to have been her shrine. [27] [126]
  44. The word, on the same tablet, 𐀡𐀩𐀙, po-re-na, *phorenas, understood to mean "those brought or those bringing" (it actually reads 𐀡𐀩𐀙𐀤, po-re-na-qe, but a postfixed 𐀤, qe, is usually a conjunction; cf. καί, τε, and Latin et, qve), [131] [132] has been interpreted by some scholars as evidence of human sacrifice at said sanctuary: [133] "According to this interpretation, the text of Tn 316 was written as one of many extreme emergency measures just before the destruction of the palace. Tn 316 would then reflect a desperate, and abnormal, attempt to placate divine powers through the sacrifice of male victims to male gods and female victims to female gods". [134]
  45. The nominative case form of the place (i.e. of the sanctuary) is 𐀞𐀑𐀊𐀚, pa-ki-ja-ne; it is also found in other forms, including derivative words; the specific form found on the PY Tn 316 tablet is 𐀞𐀑𐀊𐀯, pa-ki-ja-si, i.e. possibly its locative plural form. [130]
  46. Possibly an ethnic or geographic adjective of Asia understood in this context as referring to Lydia or the Assuwa league; i.e. in the sense of, or similar to, Anatolia. [135]
  47. Perhaps an epithet of Artemis.
  48. Perhaps an epithet of Hera.[ citation needed ]
  49. Could be some kind of "under" or "to weave" epithet; [85] cf. the preposition ὑπό and the verb ὑφαίνω. [136] [137]
  50. Found on the PY An 1281 tablet. [138]
  51. Possibly an epithet of Artemis; cf. Πότνια θηρῶν , θήρ. [142] [143] [144]
  52. Could be instead, form of Tiresias.[ citation needed ]
  53. Cf. the noun βοῦς. [145]
  54. Perhaps connected to proposed PIE *Gʷouu̯indā; cf. Govinda and Old Irish Boand. [146]
  55. Also attested once on the PY 1219 table as 𐀷𐀜𐀰𐀂, wa-no-so-i. [148] [149]
  56. See Etymology of Ἑλένη.

Sources

Books

Articles in journals, periodicals and of conferences

Online databases and dictionaries

Mycenaean Greek and Linear B

Ancient Greek, Latin and of English etymology

Further reading

Related Research Articles

<span class="mw-page-title-main">Linear B</span> Syllabic script used for writing Mycenaean Greek

Linear B is a syllabic script that was used for writing in Mycenaean Greek, the earliest attested form of the Greek language. The script predates the Greek alphabet by several centuries, the earliest known examples dating to around 1400 BC. It is adapted from the earlier Linear A, an undeciphered script potentially used for writing the Minoan language, as is the later Cypriot syllabary, which also recorded Greek. Linear B, found mainly in the palace archives at Knossos, Kydonia, Pylos, Thebes and Mycenae, disappeared with the fall of Mycenaean civilization during the Late Bronze Age collapse. The succeeding period, known as the Greek Dark Ages, provides no evidence of the use of writing.

<span class="mw-page-title-main">Michael Ventris</span> British architect who deciphered Linear B

Michael George Francis Ventris, was an English architect, classicist and philologist who deciphered Linear B, the ancient Mycenaean Greek script. A student of languages, Ventris had pursued decipherment as a personal vocation since his adolescence. After creating a new field of study, Ventris died in a car crash a few weeks before the publication of Documents in Mycenaean Greek, written with John Chadwick.

A tripod is a portable three-legged frame or stand, used as a platform for supporting the weight and maintaining the stability of some other object. The three-legged design provides good stability against gravitational loads as well as horizontal shear forces, and better leverage for resisting tipping over due to lateral forces can be achieved by spreading the legs away from the vertical centre. Variations with one, two, and four legs are termed monopod, bipod, and quadripod.

<span class="mw-page-title-main">Rio, Greece</span> Municipal unit in Greece

Rio is a town in the suburbs of Patras and a former municipality in Achaea, West Greece, Greece. Since the 2011 local government reform it is part of the municipality Patras, of which it is a municipal unit. The municipal unit has an area of 98.983 km2. The municipal unit had a population of 14,219 in 2021. The campus of the University of Patras and the Casino Rio is located in Rio.

<span class="mw-page-title-main">Mycenaean Greek</span> Earliest attested form of the Greek language, from the 16th to the 12th century BC

Mycenaean Greek is the most ancient attested form of the Greek language, on the Greek mainland and Crete in Mycenaean Greece, before the hypothesised Dorian invasion, often cited as the terminus ad quem for the introduction of the Greek language to Greece. The language is preserved in inscriptions in Linear B, a script first attested on Crete before the 14th century BC. Most inscriptions are on clay tablets found in Knossos, in central Crete, as well as in Pylos, in the southwest of the Peloponnese. Other tablets have been found at Mycenae itself, Tiryns and Thebes and at Chania, in Western Crete. The language is named after Mycenae, one of the major centres of Mycenaean Greece.

<span class="mw-page-title-main">Xiphos</span> Iron Age sword

The xiphos is a double-edged, one-handed Iron Age straight shortsword used by the ancient Greeks. It was a secondary battlefield weapon for the Greek armies after the dory or javelin. The classic blade was generally about 45–60 cm (18–24 in) long, although the Spartans supposedly preferred to use blades as short as 30 cm (12 in) around the era of the Greco-Persian Wars.

The Thebes tablets, with inscriptions in Mycenaean Greek using Linear B, were discovered in Thebes, Greece. They belong to the Late Helladic IIIB context, contemporary with finds at Pylos. A first group of 21 fragments was found in the 1963–64 campaign; A further 19 tablets were found in 1970 and 1972. Using Near Eastern cylinder seals associated with the finds, the editors of the published corpus of the whole archive now date the destruction of the Kadmeion, the Mycenaean palace complex at Thebes, and thus the writing of the tablets, some of which were still damp when they were unintentionally fired, to shortly after 1225 BC. Chadwick identified three recognizable Hellenic divinities, Hera, Hermes and Potnia "Mistress", among the recipients of wool. He made out a case for ko-ma-we-te-ja, also attested at Pylos, as the name of a goddess.

<span class="mw-page-title-main">Artos</span> Easter bread

An artos is a loaf of leavened bread that is blessed during services in the Eastern Orthodox and Byzantine rite catholic churches. A large Artos is baked with a seal depicting the resurrection for use at Pascha (Easter). Smaller loaves are blessed during great vespers in a ritual called Artoklasia and in other occasions like feast days, weddings, memorial services etc.

In Greek mythology, Iphimedeia or Iphimede (Ἰφιμέδη) was a Thessalian princess. She was attested in Homer's Odyssey in the Catalogue of women as being a mortal.

A temenos is a piece of land cut off and assigned as an official domain, especially to kings and chiefs, or a piece of land marked off from common uses and dedicated to a god, such as a sanctuary, holy grove, or holy precinct.

<span class="mw-page-title-main">Potnia</span> Ancient Greek feminine title

Potnia is an Ancient Greek word for "Mistress, Lady" and a title of a goddess. The word was inherited by Classical Greek from Mycenean Greek with the same meaning and it was applied to several goddesses. A similar word is the title Despoina, "the mistress", which was given to the nameless chthonic goddess of the mysteries of Arcadian cult. She was later conflated with Kore (Persephone), "the maiden", the goddess of the Eleusinian Mysteries, in a life-death rebirth cycle which leads the neophyte from death into life and immortality. Karl Kerenyi identifies Kore with the nameless "Mistress of the labyrinth", who probably presided over the palace of Knossos in Minoan Crete.

<span class="mw-page-title-main">Amnisos</span>

Amnisos, also Amnissos and Amnisus, is the current but unattested name given to a Bronze Age settlement on the north shore of Crete that was used as a port to the palace city of Knossos. It appears in Greek literature and mythology from the earliest times, but its origin is far earlier, in prehistory. The historic settlement belonged to a civilization now called Minoan. Excavations at Amnissos in 1932 uncovered a villa that included the "House of the Lilies", which was named for the lily theme that was depicted in a wall fresco.

<span class="mw-page-title-main">Despoina</span> Greek goddess of Arcadian mystery cults

Despoina or Despoena was the epithet of a goddess worshiped by the Eleusinian Mysteries in Ancient Greece as the daughter of Demeter and Poseidon and the sister of Arion. Surviving sources refer to her exclusively under the title Despoina alongside her mother Demeter, as her real name could not be revealed to anyone except those initiated into her mysteries and was consequently lost with the extinction of the Eleusinian religion. Writing during the second century A.D., Pausanias spoke of Demeter as having two daughters; Kore being born first, before Despoina was born, with Zeus being the father of Kore and Poseidon as the father of Despoina. Pausanias made it clear that Kore is Persephone, although he did not reveal Despoina's proper name.

Hippeia or Hippea is the name of two characters in Greek mythology.

Enkhelyawon was possibly a Mycenaean king from Pylos in the 13th century BCE.

In Greek mythology, Perse is one of the 3,000 Oceanids, water-nymph daughters of the Titans Oceanus and Tethys. Her name was also spelled as Persa, Perseide, Persea or Perseis. Perse married Helios, the god of the sun, and bore him several children, most notably the sorceress-goddess Circe.

The religious element is difficult to identify in Mycenaean Greece, especially as regards archaeological sites, where it remains very problematic to pick out a place of worship with certainty. John Chadwick points out that at least six centuries lie between the earliest presence of Proto-Greek speakers in Hellas and the earliest inscriptions in the Mycenaean script known as Linear B, during which concepts and practices will have fused with indigenous Pre-Greek beliefs, and—if cultural influences in material culture reflect influences in religious beliefs—with Minoan religion. As for these texts, the few lists of offerings that give names of gods as recipients of goods reveal little about religious practices, and there is no other surviving literature.

<span class="mw-page-title-main">Eritha</span> Mycenaean priestess (fl. c. 1180 BCE)

Eritha was a Mycenaean priestess. She was a subject of the Mycenaean state of Pylos, in the southwestern Peloponnese, based at the cult site of Sphagianes, near the palatial centre of Pylos.

<span class="mw-page-title-main">Lydia Baumbach</span>

Lydia Baumbach was a South African classical scholar, known particularly for her work in the field of Mycenaean studies.

<span class="mw-page-title-main">PY Ta 641</span> Linear B tablet made c. 1180 BCE

PY Ta 641, sometimes known as the Tripod Tablet, is a Mycenaean clay tablet inscribed in Linear B, currently displayed in the National Archaeological Museum, Athens. Discovered in the so-called "Archives Complex" of the Palace of Nestor at Pylos in Messenia in June 1952 by the American archaeologist Carl Blegen, it has been described as "probably the most famous tablet of Linear B".

References

  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 Hiller (1997), page 206.
  2. 1 2 3 4 5 García-Ramón, J.L., in Duhoux and Morpurgo Davies (2011), page 230.
  3. Gulizio (2008), page 3 ff.
  4. Linear B Transliterations: pa-si-te-o-i.
  5. 1 2 3 Dāmos: KN Fp 1 + 31.
  6. 1 2 Dāmos: KN 13 Fp(1) (138)
  7. 1 2 θεῖος-α-ον, θεός, θεά  in Liddell and Scott.
  8. πᾶς  in Liddell and Scott.
  9. 1 2 3 4 5 6 7 Gulizio (2008), page 4.
  10. Linear B Transliterations: a-ne-mo.
  11. Billigmeier, Jon-Christian; Turner, Judy A. (2004) [1981]. "The socio-economic roles of women in Mycenaean Greece: A brief survey from evidence of the Linear B tablets". In Foley, Helene P. (ed.). Reflections of Women in Antiquity. Rootledge. p. 15. ISBN   0-677-16370-3.
  12. ἱέρεια. Liddell, Henry George; Scott, Robert; A Greek–English Lexicon at the Perseus Project.
  13. R. S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, p. 118.
  14. Herda, Alexander (2008). "Apollon Delphinios – Apollon Didymeus: Zwei Gesichter eines milesischen Gottes und ihr Bezug zur Kolonisation Milets in archaischer Zeit". Internationale Archäologie (in German). Arbeitsgemeinschaft, Symposium, Tagung, Kongress. Band 11: Kult(ur)kontakte. Apollon in Milet/Didyma, Histria, Myus, Naukratis und auf Zypern. Akten des Table Ronde in Mainz vom 11.–12. März 2004: 16. ISBN   978-3-89646-441-5.
  15. 1 2 "KN 842 E", DĀMOS: Database of Mycenaean at Oslo, University of Oslo. Department of Philosophy, Classics, History of Art and Ideas, archived from the original on 2016-12-15, retrieved 2014-03-26
  16. Gulizio, Joann. "A-re in the Linear B Tablets and the Continuity of the Cult of Ares in the Historical Period" (PDF). Journal of Prehistoric Religion. 15: 32–38.
  17. Linear B Transliterations: a-re.
  18. Palaeolexicon: The Linear B word a-re.
  19. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 Hägg (1997), page 165.
  20. Linear B Transliterations: do-po-ta.
  21. 1 2 3 4 5 6 7 Chadwick (1976), page 95.
  22. 1 2 3 Dāmos: PY 316 Tn (44).
  23. Balcer, Jack Martin; Stockhausen, John Matthew, Mycenaean society and its collapse (PDF), pp. 66–67[ permanent dead link ].
  24. δεσπότης, δόμος, πόσις  in Liddell and Scott.
  25. Harper, Douglas. "despot". Online Etymology Dictionary .
  26. Palaeolexicon: The Linear B word di-wo-nu-so.
  27. 1 2 3 4 5 Chadwick (1976), page 99.
  28. 1 2 3 Schofield (2007), page 160.
  29. 1 2 3 Trzaskoma et al (2004), page 443–446.
  30. Linear B Transliterations: Khania Linear B Transliterations.
  31. Dāmos: KH 5 Gq (1).
  32. Marinatos, Spyridon (1966). "Πολυδίψιον Ἄργος". In Palmer, L.R.; Chadwick, John (eds.). Proceedings of the Cambridge Colloquium on Mycenaean Studies. Cambridge University Press. pp. 265–274.
  33. Linear B Transliterations: di-pi-si-jo
  34. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 Budin (2004), pages 235–236.
  35. 1 2 3 García-Ramón, J.L., in Duhoux and Morpurgo Davies (2011), page 236.
  36. διψάω  in Liddell and Scott.
  37. 1 2 3 Ventris and Chadwick (1973).
  38. Palaeolexicon: The Linear B word i-je-we.
  39. Larson, p. 33
  40. Linear B Transliterations: e-ne-si-da-o-ne.
  41. Dāmos: KN 719 M (140).
  42. Ἐνοσίχθων, Ἐννοσίγαιος  in Liddell and Scott.
  43. Linear B Transliterations: a-pa-i-ti-jo.
  44. Gulizio (2000).
  45. Linear B Transliterations: e-ma-a2.
  46. Palaeolexicon: The Linear B word e-ma-ha.
  47. Gulizio (2000), page 106.
  48. Linear B Transliterations: a-re-ja.
  49. Logozzo and Poccetti, p. 644
  50. Castleden (2003), page 122.
  51. Linear B Transliterations: ma-ri-ne, ma-ri-ne-we.
  52. Linear B Transliterations: pa-de.
  53. Linear B Transliterations: KN V 52+.
  54. 1 2 Chadwick (1976), page 89.
  55. 1 2 3 Dāmos: KN 52 V + 52 bis + 8285 (unknown).
  56. 1 2 Palaima, Thomas G. (2009). "Continuity from the Mycenaean Period in a historical Boeotian Cult of Poseidon (and Erinys)" (PDF). In Danielidou, Despoina (ed.). Δώρον. Τιμητικός Τόμος για τον καθηγητή Σπύρο Ιακωβίδη[ Festschrift for Spyros Iakovides]. Σειρά Μονογραφιών. 6. Athens: Academy of Athens. pp. 527–536.
  57. Linear B Transliterations: po-se-da-o.
  58. Dāmos: PY 609 En.
  59. Ποσειδών  in Liddell and Scott.
  60. Beekes, Robert (2010) [2009]. "E.g., s.v. γαῖα, δάμαρ, πόσις, Δημήτηρ". Etymological Dictionary of Greek. With the assistance of Lucien van Beek. In two volumes. Leiden, Boston. ISBN   9789004174184.{{cite book}}: CS1 maint: location missing publisher (link)
  61. Linear B Transliterations: da-ma-te.
  62. δάμαρ  in Liddell and Scott.
  63. Palaeolexicon: The Linear B word ti-ri-se-ro-e.
  64. 1 2 Linear B Transliterations: ti-ri-se-ro-e.
  65. Trckova-Flamee, Alena. "Thrice-Hero". The Book of Threes. Retrieved 2012-04-27.
  66. Dāmos: PY 1204 Fr (4).
  67. τρίς  in Liddell and Scott.
  68. ἥρως  in Liddell and Scott.
  69. Harper, Douglas. "hero". Online Etymology Dictionary .
  70. 1 2 Herda, Alexander (2011). "Burying a Sage: The Heroon of Thales in the Agora of Miletos" (PDF). Rencontres d'Archéologie de l'IFEA. Istanbul: Institut français d'études anatoliennes: 105.
  71. τριπάτωρ  in Liddell and Scott.
  72. Peters, Martin (2002), "Aus der Vergangenheit von Heroen und Ehegöttinnen", in Fritz, Matthias; Zeifelder, Susanne (eds.), Novalis Indogermanica: Festschrift für Günter Neumann zum 80. Geburstag, Grazer vergleichende Arbeiten (in German), Graz: Leykam, pp. 357–380, ISBN   3701100322 .
  73. Linear B Transliterations: wa-na-ka.
  74. Dāmos: PY 1227 Fr (2).
  75. 1 2 Palaima (2006), page 66.
  76. Linear B Transliterations: di-we.
  77. Palaeolexicon:The Linear B word di-we; The Linear B word di-wo.
  78. Linear B Transliterations: di-ka-ta.
  79. Palaeolexicon: The Linear B word di-ka-ta-jo.
  80. Δικταῖος  in Liddell and Scott.
  81. Chadwick, John; Baumbach, Lydia (1963). "The Mycenaean Greek Vocabulary". Glotta. 41.3&4: 157–271, p. 176f, s.v. Ἄρτεμις. a-te-mi-to- (genitive)
  82. Souvinous, C. (1970). "A-TE-MI-TO and A-TI-MI-TE". Kadmos. 9: 42–47. doi:10.1515/kadm.1970.9.1.42. S2CID   162990140.
  83. Christidis, T. (1972). "Further remarks on A-TE-MI-TO and A-TI-MI-TE". Kadmos. 11.2: 125–28.
  84. Palaeolexicon: The Linear B word a-ti-mi-te.
  85. 1 2 3 4 5 6 7 8 9 10 Nosch, Marie-Louise, in Fischer-Hansen and Poulsen (2009), page 22.
  86. Palaima, Thomas G. (2008) [Date of Conference: 25–29 March 2008]. "The Significance of Mycenaean Words Relating to Meals, Meal Rituals and Food" (PDF). In Hitchcock, Louise A.; Laffineur, Robert; Crowley, Janice (eds.). DAIS The Aegean Feast. Proceedings of the 12th International Aegean Conference. 12th International Aegean Conference. University of Melbourne. Aegaeum. Liège, Austin. pp. 383–389.
  87. Linear B Transliterations: do-qe-ja.
  88. Dāmos: PY 607 An (1).
  89. Linear B Transliterations: KN Gg 705, KN Od 714+.
  90. Linear B Transliterations: e-re-u-ti-ja.
  91. Palaeolexicon: The Linear B word e-re-u-ti-ja.
  92. Luján, Eugénio R. "Los temas en -s en micénico". In: Donum Mycenologicum: Mycenaean Studies in Honour of Francisco Aura Jorro. Edited by Alberto Bernabé and Eugenio R. Luján. Bibliothèque des cahiers de L'Institut de Linguistique de Louvain Vol. 131. Louvain-la-Neuve; Walpole, MA: Peeters. 2014. p. 68.
  93. Lejeune, Michel. "Une présentation du Mycénien". In: Revue des Études Anciennes. Tome 69, 1967, n° 3–4. p. 281. [DOI: https://doi.org/10.3406/rea.1967.3800]; www.persee.fr/doc/rea_0035-2004_1967_num_69_3_3800
  94. Nakassis, Dimitri. "Labor and Individuals in Late Bronze Age Pylos". In: Labor in the Ancient World. Edited by Piotr Steinkeller and Michael Hudson. Dresden: ISLET-Verlag. 2015 [2005]. p. 605. ISBN   978-3-9814842-3-6.
  95. Davies, Anna Morpurgo (1972). "Greek and Indo-European semiconsonants: Mycenaean u and w". In: Acta Mycenaea, vol. 2 (M.S. Ruipérez, ed.). Salamanca: Universidad de Salamanca. p. 93.
  96. Jorro, Francisco Aura. "Reflexiones sobre el léxico micénico" In: Conuentus Classicorum: temas y formas del Mundo Clásico. Coord. por Jesús de la Villa, Emma Falque Rey, José Francisco González Castro, María José Muñoz Jiménez, Vol. 1, 2017, pp. 307. ISBN   978-84-697-8214-9.
  97. Chadwick, John, and Lydia Baumbach. "The Mycenaean Greek Vocabulary". In: Glotta 41, no. 3/4 (1963): 198. Accessed March 12, 2021. http://www.jstor.org/stable/40265918.
  98. Bernabé, Alberto; Luján, Eugenio R. Introducción al Griego Micénico: Gramática, selección de textos y glosario. Monografías de Filología Grega Vol. 30. Zaragoza: Prensas de la Universidad de Zaragoza. 2020. p. 234.
  99. Linear B Transliterations: e-ri-nu.
  100. Palaeolexicon: The Linear B word e-ri-nu-we.
  101. Dāmos: KN 1 Fp(1) + 31 (138), KN 390 Fh (141).
  102. Palaeolexicon: The Linear B word e-ra.
  103. Palaeolexicon: The Linear B word i-pe-me-de-ja.
  104. Palaeolexicon: ko-ma-we-te-ja.
  105. Linear B Transliterations: ko-ma-we.
  106. κόμη  in Liddell and Scott.
  107. Beekes 2009, pp 858-859.
  108. "ra-ti-jo". www.palaeolexicon.com. Retrieved February 16, 2023.
  109. "ra-to". www.palaeolexicon.com. Retrieved February 16, 2023.
  110. West, David R. (1995). Some Cults of Greek Goddesses and Female Daemons of Oriental Origin. Butzon & Bercker. p. 99. ISBN   9783766698438.
  111. 1 2 Castleden (2003), page 112.
  112. Linear B Transliterations: ma-na-sa.
  113. "Mother Goddesses". Timeless Myths: Classical Mythology.
  114. 1 2 3 4 5 6 Burkert (1985), page 44.
  115. μήτηρ  in Liddell and Scott.
  116. Francisco & Francisco 1999, p.  121.
  117. Linear B Transliterations: KN Fp 13.
  118. Palaeolexicon: The Linear B word pi-pi-tu-na.
  119. Hägg (1997), page 166.
  120. Linear B Transliterations: Po-ti-ni-ja.
  121. Palaeolexicon: The Linear B word po-ti-ni-ja.
  122. πότνια  in Liddell and Scott.
  123. ἵππειος-α-ον, ἵππος  in Liddell and Scott.
  124. Linear B Transliterations: si-to-po-ti-ni-ja.
  125. σῖτος, Σιτώ  in Liddell and Scott.
  126. 1 2 Nosch, Marie Louise, in Fischer-Hansen and Poulsen (2009), page 31.
  127. Linear B Transliterations: wo-ko-de.
  128. Dāmos: TH Of 36 (303).
  129. 1 2 "Lesson 26: Narrative. Mycenaean and Late Cycladic Religion and Religious Architecture". Aegean Prehistoric Archaeology. Dartmouth College.
  130. 1 2 Linear B Transliterations: pa-ki-ja-ne.
  131. καί, τε  in Liddell and Scott.
  132. et , qve. Charlton T. Lewis and Charles Short. A Latin Dictionary on Perseus Project.
  133. Gulizio (2000), pages 107–108.
  134. Trzaskoma et al (2004), page 450.
  135. 1 2 Linear B Transliterations: a-si-wi-ja, a-*64-ja.
  136. ὑπό  in Liddell and Scott.
  137. ὑφαίνω  in Liddell and Scott.
  138. Dāmos: PY 1281 An + frr.: 10 + fr. (12).
  139. Burkert (1985), pages 45, 364.
  140. Chadwick, John (1966). "The Olive Oil tablets of Knossos". In Palmer, L.R.; Chadwick, John (eds.). Proceedings of the Cambridge Colloquium on Mycenaean Studies. Cambridge University Press. p. 29.
  141. Linear B Transliterations: qe-ra-si-ja.
  142. 1 2 Palaeolexicon: The Linear B word qe-ra-si-ja.
  143. θήρ  in Liddell and Scott.
  144. Nosch, Marie Louise, in Fischer-Hansen and Poulsen (2009), pages 22–23.
  145. βοῦς  in Liddell and Scott.
  146. Campanile, Enrico (1985). "Old Irish Boand". Journal of Indo-European Studies . 13.3&4: 477–479.
  147. Bartoněk, Antonín (2002). "2. Substantiva und Adjektiva der I., II. und III. Deklination: I. Deklination (Substantiva)". Handbuch des mykenischen Griechisch. Heidelberg: Universitätsverlag C. WINTER. pp. 165–6. ISBN   3825314359.
  148. Ventris and Chadwick (1973), Mycenaean Vocabulary wa-no-so-i.
  149. Dāmos: PY 1219.
  150. Kristiansen, Kristian; Larsson, Thomas B. (2005). The Rise of Bronze Age Society: Travels, Transmissions and Transformations. Cambridge University Press.
  151. Linear B Transliterations: po-ro-te-u.
  152. Bartoněk, Antonin (2002). "Mycenaean words in Homer". In Clairis, Christos (ed.). Recherches en linquistique grecque. L'Harmattan. p. 94. ISBN   2-7475-2742-5.
  153. Palaeolexicon: The Linear B word po-ro-te-u.