List of love and lust deities

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Kama (left) with Rati on a temple wall of Chennakesava Temple, Belur, India Kama Rati.jpg
Kama (left) with Rati on a temple wall of Chennakesava Temple, Belur, India
Eos by Evelyn De Morgan (1895) depicts Eos, a Greek dawn goddess Eos.jpg
Eos by Evelyn De Morgan (1895) depicts Eos, a Greek dawn goddess

A love deity is a deity in mythology associated with romance, sex, lust, or sexuality. Love deities are common in mythology and may be found in many polytheistic religions. Female sex goddesses are often associated with beauty and other traditionally feminine attributes.

Contents

Sub-Sahara Africa

Western African-Congo

Efik

Vodun

Yoruba

Afroasiatic Middle East

Canaanite

Egyptian

Hausa

Mesopotamian

Moroccan

Western Eurasia

Albanian

Balto-Slavic

Lithuanian

  • Milda, goddess of love and freedom.

Slavic

  • Dogoda, Polish spirit of the west wind, associated with love and gentleness.
  • Dzydzilelya, Polish goddess of love and marriage and of sexuality and fertility.
  • Siebog, god of love and marriage.
  • Živa, goddess of love and fertility.
  • Lada, goddess of beauty and fertility.
  • Jarilo, god of fertility and springtime, sometimes regarded as god of lust and passion.
The Birth of Venus by Sandro Botticelli (1485), depicting Venus, the Roman goddess of sex and beauty Sandro Botticelli - La nascita di Venere - Google Art Project - edited.jpg
The Birth of Venus by Sandro Botticelli (1485), depicting Venus, the Roman goddess of sex and beauty

Celtic

Esoteric

Norse-Germanic

Eros Farnese MAN Napoli 6353 Eros Farnese MAN Napoli 6353.jpg
Eros Farnese MAN Napoli 6353

Greaco-Roman

Greek / Hellenic

  • Aphrodite, goddess of love, sex and beauty.
  • Dionysus, god of wine and pleasure.
  • Eos, the Greek dawn goddess.
  • The Erotes
    • Anteros, god of requited love.
    • Eros, god of love and procreation; originally a deity unconnected to Aphrodite, he was later made into her son, possibly with Ares as his father; this version of him was imported to Rome where he came known as Cupid.
    • Himeros, god of sexual desire and unrequited love.
    • Hedylogos, god of sweet talk and flattery.
    • Hermaphroditus, god of hermaphrodites and effeminate men.
    • Hymen, god of marriage, weddings, and the bridal hymn.
    • Pothos, god of sexual longing, yearning, and desire.
  • Hedone, goddess of pleasure.
  • Helios, the sun, who played a role in love-magic, and according to Pindar, lovesick men would pray to him.
  • Pan, god of the wild, shepherds, flocks, rustic music, and fertility of the wild/flocks. Is portrayed as very lustful and often depicted with an erect phallus. He lusted after several nymphs, most importantly Echo and Syrinx. Diogenes of Sinope, speaking in jest, related a myth of Pan learning masturbation from his father, Hermes, and teaching the habit to shepherds. Pan's greatest conquest was that of the moon goddess Selene. He accomplished this by wrapping himself in a sheepskin to hide his hairy black goat form, and drew her down from the sky into the forest where he seduced her. [5] [6]
  • Peitho, personification of persuasion and seduction.
  • Philotes, either a goddess of affection or a daimon of intercourse.
  • Priapus, god of sexual intercourse, genitalia, nature, fertility, and lust.
  • Selene, the moon, who played a role in love-magic, and according to Pindar, lovesick women would pray to her.

Roman

  • Aurora, Roman equivalent of the Greek Eos.
  • Bacchus, Roman equivalent of the Greek Dionysus.
  • Cupid, Roman equivalent of the Greek Eros, also called Amor.
  • Suadela, Roman equivalent of the Greek Peitho.
  • Venus, Roman equivalent of the Greek Aphrodite.
  • Voluptas, Roman equivalent of the Greek Hedone.

Etruscan

  • Albina, goddess of the dawn and protector of ill-fated lovers.
  • Turan, goddess of love and vitality.

Western Asia

Armenian

  • Astghik, goddess of fertility and love.

Hindu-Vedic

Persian Zorostarian

  • Anahita, seems to have gained an association with fertility and sex due to being influenced by the Mesopotamian Inanna; originally appears to have been a water goddess.

Turkic-Altai

Asia-Pacific / Oceania

Filipino

Far East Asia

Chinese

  • Jiutian Xuannü, a goddess of war, sex, and longevity. [10]
  • Yue-Lao, a god of love, who binds two people together with an invisible red string.
  • Tu Er Shen, a deity who oversees love between (effeminate) homosexual men.
  • White Peony (Bai Mudan or Pai Mu-Tan), a goddess who tempts men, especially ascetics.
  • Wutong Shen, a group of five wanton deities from Southern China. They ravished and possessed beautiful women.
  • Baimei Shen, Chinese prostitution god. On her first assignment with a client, a prostitute was supposed to make a sacrifice to him.
  • Qian Keng (Peng Zu), a god of health-focused sex.
  • Chuangmu, goddess of the bedchamber. She and her husband Chuanggong look after everything that may happen in the bed room, including sex, sleep, and childbirth.
  • King Zhou, one of worst tyrants in Chinese history. He is known as the god of sodomy.[ citation needed ]

Japanese

Vietnamese

  • Ông Tơ and Bà Nguyệt, are the two gods of love and marriage. Bà Nguyệt is depicted as someone holding a fan to bring harmony to love and Ông Tơ is depicted as holding a red thread which he uses to tie a couple together.

Buddhist

Native Americas

Central American and the Caribbean

Aztec

  • Ixcuiname, goddess of carnality.
  • Teicu, goddess of sexual appetite.
  • Tiacapan, goddess of sexual hunger.
  • Tlaco, goddess of sexual longing.
  • Tlazolteotl, goddess of lust, carnality, sexual misdeeds.
  • Xocotzin, goddess of sexual desire.
  • Xochiquetzal, goddess of sex and beauty.
  • Xochipilli, god of homosexuality, love, art, games, beauty, dance, flowers, maize, fertility, and song.

South America

Guaraní

  • Kurupi, god of sexuality and fertility.
  • Rudá, god of love.

Related Research Articles

<span class="mw-page-title-main">Aphrodite</span> Ancient Greek goddess of love

Aphrodite is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, procreation, and as her syncretized Roman goddess counterpart Venus, desire, sex, fertility, prosperity, and victory. Aphrodite's major symbols include seashells, myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of prostitutes, an association which led early scholars to propose the concept of "sacred prostitution" in Greco-Roman culture, an idea which is now generally seen as erroneous.

<span class="mw-page-title-main">Eos</span> Greek goddess of the dawn

In ancient Greek mythology and religion, Eos is the goddess and personification of the dawn, who rose each morning from her home at the edge of the river Oceanus to deliver light and disperse the night. In Greek tradition and poetry, she is characterized as a goddess with a great sexual appetite, who took numerous lovers for her own satisfaction and bore them several children. Like her Roman counterpart Aurora and Rigvedic Ushas, Eos continues the name of an earlier Indo-European dawn goddess, Hausos. Eos, or her earlier Proto-Indo-European (PIE) ancestor, also shares several elements with the love goddess Aphrodite, perhaps signifying Eos's influence on her or otherwise a common origin for the two goddesses. In surviving tradition, Aphrodite is the culprit behind Eos' numerous love affairs, having cursed the goddess with insatiable lust for mortal men.

<span class="mw-page-title-main">Goddess</span> Feminine or female deity

A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and fertility. Many major goddesses are also associated with magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power, laws, justice, and more. Some themes, such as discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, or neuter gods.

<span class="mw-page-title-main">Pasiphaë</span> Queen of Crete in Greek mythology

In ancient Greek religion and Greek mythology, Pasiphaë was a queen of Crete, and was often referred to as goddess of witchcraft and sorcery. The daughter of Helios and the Oceanid nymph Perse, Pasiphaë is notable as the mother of the Minotaur. She conceived the Minotaur after mating with the Cretan Bull while hidden within a hollow cow that the Athenian inventor Daedalus built for her, after Poseidon cursed her to fall in love with the bull, due to her husband, Minos, failing to sacrifice the bull to Poseidon as he had promised.

<span class="mw-page-title-main">Venus (mythology)</span> Ancient Roman goddess of love, sex and fertility

Venus is a Roman goddess, whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles.

<span class="mw-page-title-main">Sacred prostitution</span> Sexual rite performed in the context of religious worship

Sacred prostitution, temple prostitution, cult prostitution, and religious prostitution are purported rites consisting of paid intercourse performed in the context of religious worship, possibly as a form of fertility rite or divine marriage. Scholars prefer the terms "sacred sex" or "sacred sexual rites" in cases where payment for services is not involved.

<span class="mw-page-title-main">Hermaphroditus</span> Son of Aphrodite and Hermes in Greek mythology

In Greek mythology, Hermaphroditus was a child of Aphrodite and Hermes. According to Ovid, he was born a remarkably handsome boy whom the naiad Salmacis attempted to rape and prayed to be united with forever. A god, in answer to her prayer, merged their two forms into one and transformed him into a hermaphrodite, he being considered the origin of the name. His name is compounded of his parents' names, Hermes and Aphrodite. He was one of the Erotes.

<span class="mw-page-title-main">Rati</span> Hindu goddess of love, lust and pleasure

Rati is the Hindu goddess of love, carnal desire, lust, passion, and sexual pleasure. Usually described as the daughter of Prajapati Daksha, Rati is the female counterpart, the chief consort and the assistant of Kama (Kamadeva), the god of love. A constant companion of Kama, she is often depicted with him in legend and temple sculpture. She also enjoys worship along with Kama.

<span class="mw-page-title-main">Eros</span> Greek god of love and sex

In Greek mythology, Eros is the Greek god of love and sex. His Roman counterpart is Cupid ('desire'). In the earliest account, he is a primordial god, while in later accounts he is described as one of the children of Aphrodite and Ares and, with some of his siblings, was one of the Erotes, a group of winged love gods.

<span class="mw-page-title-main">Cupid</span> Ancient Roman god of desire, affection and erotic love

In classical mythology, Cupid is the god of desire, erotic love, attraction and affection. He is often portrayed as the son of the love goddess Venus and the god of war Mars. He is also known as Amor. His Greek counterpart is Eros. Although Eros is generally portrayed as a slender winged youth in Classical Greek art, during the Hellenistic period, he was increasingly portrayed as a chubby boy. During this time, his iconography acquired the bow and arrow that represent his source of power: a person, or even a deity, who is shot by Cupid's arrow is filled with uncontrollable desire. In myths, Cupid is a minor character who serves mostly to set the plot in motion. He is a main character only in the tale of Cupid and Psyche, when wounded by his own weapons, he experiences the ordeal of love. Although other extended stories are not told about him, his tradition is rich in poetic themes and visual scenarios, such as "Love conquers all" and the retaliatory punishment or torture of Cupid.

<span class="mw-page-title-main">Erotes</span> Greek love deities

In Ancient Greek religion and mythology, the Erotes are a collective of winged gods associated with love and sexual intercourse. They are part of Aphrodite's retinue. Erotes is the plural of Eros, who as a singular deity has a more complex mythology.

<span class="mw-page-title-main">Fertility and religion</span>

Fertility was often mentioned in many mythological tales. In mythology, fertility deities exist in different belief systems or religions.

Sacred prostitution, also known as temple or cult prostitution, involved various activities in ancient times, many of which that occurred in Greece were in some way related to the Greek goddess Aphrodite and the Greek city of Corinth. The reason for the fascination with prostitution in general was because in ancient times, women’s bodies were viewed as more sexually desirable than men’s because of their potential fertility, and sexuality and fertility were celebrated for these aspects of them. In terms of their bodily functions and their purpose, women’s bodies were more valued than men’s because of their potential fertility, and therefore were viewed as more sexually desirable than men’s. This led to an interest in prostitution, and sacred prostitution was a form of prostitution in which people dedicated either themselves or their children to their deity as a form of religious worship.

References

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  5. Virgil, Georgics 3.391–93.
  6. Hard, p. 46; Gantz, p. 36; Kerenyi, p. 175, 196; Grimal, "Selene", p. 415.
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