Revenge is defined as committing a harmful action against a person or group in response to a grievance, be it real [1] or perceived. [2] Primitive justice or retributive justice is often differentiated from more formal and refined forms of justice such as distributive justice and divine judgment.
Social psychologist Ian Mckee states that the desire for the sustenance of power motivates vengeful behavior as a means of impression management: "People who are more vengeful tend to be those who are motivated by power, by authority and by the desire for status. They don't want to lose face". [4] [5]
Vengeful behavior has been found across a majority of human societies throughout history. [6] Some societies encourage vengeful behavior, which is then called a feud. [7] These societies usually regard the honor of individuals and groups as of central importance. Thus, while protecting their reputation, an avenger feels as if they restore the previous state of dignity and justice. According to Michael Ignatieff, "Revenge is a profound moral desire to keep faith with the dead, to honor their memory by taking up their cause where they left off". [8] Thus, honor may become a heritage that passes from generation to generation. Whenever it is compromised, the affected family or community members might feel compelled to retaliate against an offender to restore the initial "balance of honor" that preceded the perceived injury. This cycle of honor might expand by bringing the family members and then the entire community of the new victim into the brand-new, endless cycle of revenge that may pervade generations. [9]
Francis Bacon described revenge as a kind of "wild justice" that "does [..]. offend the law [and] putteth the law out of office." [10]
Feuds are cycles of provocation and retaliation, fueled by a desire for revenge and carried out over long periods of time by familial or tribal groups. They were an important part of many pre-industrial societies, especially in the Mediterranean region. They still persist in some areas, notably in Albania with its tradition of gjakmarrja or "blood feuds", revenge that is carried out not only by the individual, but by their extended relations for generations to come. [11]
Blood feuds are still practised in many parts of the world, including Kurdish regions of Turkey and in Papua New Guinea. [12] [13]
In Japan, honouring one's family, clan, or lord through the practice of revenge killings is called "katakiuchi" (敵討ち). These killings could also involve the relatives of an offender. Today, katakiuchi is most often pursued by peaceful means, but revenge remains an important part of Japanese culture. [14]
Philosophers tend to believe that to punish and to take revenge are vastly different activities: [15] "One who undertakes to punish rationally does not do so for the sake of the wrongdoing, which is now in the past - but for the sake of the future, that the wrongdoing shall not be repeated, either by him, or by others who see him, or by others who see him punished". [16] In contrast, seeking revenge is motivated by a yearning to see a transgressor suffer; revenge is necessarily preceded by anger, whereas punishment doesn't have to be. [17]
Indeed, Kaiser, Vick, and Major point out the following: "An important psychological implication of the various efforts to define revenge is that there is no objective standard for declaring an act to be motivated by revenge or not. Revenge is a label that is ascribed based on perceivers’ attributions for the act. Revenge is an inference, regardless of whether the individuals making the inference are the harmdoers themselves, the injured parties, or outsiders. Because revenge is an inference, various individuals can disagree on whether the same action is revenge or not." [17]
Belief in a just-world hypothesis is also associated with revenge: in particular, having strong experiences or challenges against , can increase distress and motivate individuals to seek revenge, as a means of justice restoration. [18]
A growing body of research reveals that a vengeful disposition is correlated to adverse health outcomes: strong desires for revenge and greater willingness to act on these desires have been correlated with post-traumatic stress disorder symptoms and psychiatric morbidity. [19]
The popular expression "revenge is a dish best served cold" suggests that revenge is more satisfying if enacted when unexpected or long feared, inverting traditional civilized [20] revulsion toward "cold-blooded" violence. [21]
The idea's origin is obscure. The French diplomat Charles Maurice de Talleyrand-Périgord (1754–1838) has been credited with the saying, "La vengeance est un met que l'on doit manger froid" ["Revenge is a dish that must be eaten cold"], albeit without supporting detail. [22] It has been in the English language at least since the 1846 translation of the 1845 French novel Mathilde by Joseph Marie Eugène Sue: "la vengeance se mange très bien froide", [23] there italicized as if quoting a proverbial saying, and translated "revenge is very good eaten cold". [24] It has been wrongly credited [25] to the novel Les Liaisons Dangereuses (1782).
The phrase has also been credited to the Pashtuns of Afghanistan. [26]
A Japanese proverb states, "If you want revenge, then dig two graves". While this reference is frequently misunderstood by Western audiences, the Japanese reader understands that this proverb means that the enactor of revenge must be more dedicated to killing their enemy than to surviving the ordeal themselves. [27]
Revenge is a popular subject across many forms of art. Some examples include the painting Herodias' Revenge by Juan de Flandes and the operas Don Giovanni and The Marriage of Figaro , both by Wolfgang Amadeus Mozart. In Japanese art, revenge is a theme in various woodblock prints depicting the forty-seven rōnin by many well-known and influential artists, including Utagawa Kuniyoshi. The Chinese playwright Ji Junxiang used revenge as the central theme in his theatrical work The Orphan of Zhao ; [28] it depicts more specifically familial revenge, which is placed in the context of Confucian morality and social hierarchical structure. [29]
Revenge has been a popular literary theme historically and continues to play a role in contemporary works. [30] Examples of literature that feature revenge as a theme include the plays Hamlet and Othello by William Shakespeare, the novel The Count of Monte Cristo by Alexandre Dumas, and the short story "The Cask of Amontillado" by Edgar Allan Poe. More modern examples include the novels Carrie by Stephen King, Gone Girl by Gillian Flynn, and The Princess Bride by William Goldman. Although revenge is a theme in itself, it is also considered to be a genre. [31]
Revenge as a genre has been consistent with a variety of themes that have frequently appeared in different texts over the last few centuries. Such themes include but are not limited to: disguise, masking, sex, cannibalism, the grotesque, bodily fluids, power, violent murders, and secrecy. [32] Each theme is usually coupled with the concept of dramatic irony. Dramatic irony is a literary device in which the audience possesses knowledge unavailable to characters in a novel, play, or film. [33] Its purpose is to intensify the tragic events that are going to unfold by creating tension between the audience and the actions of the characters. [33]
The most common theme within the genre of revenge is the recurring violent murders that take place throughout the text, especially in the final act or scene. The root of the violence is usually derived from the characters' childhood development. [34]
The themes of masking and disguise have the ability to go hand in hand with each other. A character may employ disguise literally or metaphorically. A mask is the literal example of this theme; while pretending to be something one is not is considered to be the metaphoric example. Additional themes that may cause the protagonist and antagonist to develop a masked or disguised identity include sex, power, and even cannibalism. Examples of sex and power being used as themes can be seen in the novel Gone Girl by Gillian Flynn, as well as the aforementioned drama, Titus Andronicus. [35]
The emergence of the internet has provided new ways of exacting revenge. [36] Customer revenge targets businesses and corporations with the intent to cause damage or harm. [37] In general, people tend to place more credence in online reviews rather than corporate communications. [36] With technology becoming more readily available, corporations and firms are more likely to experience damage caused by negative reviews posted online going viral. Recent studies indicate this type of consumer rage aimed at corporations is becoming more common, especially in Western societies. [38]
The rise of social media sites like Facebook, Twitter, and YouTube act as public platforms for exacting new forms of revenge. [36] Revenge porn involves the vengeful public dissemination of intimate pictures and videos of another person's sexual activity with the intent of creating widespread shame. [39] Participation in online revenge porn activities incites a sense of pleasure through the harm, embarrassment, and humiliation being inflicted on the victim. The allowance of anonymity on revenge porn sites encourages further incivility by empowering and encouraging this type of behavior. [40] In many instances, the original poster provides the victim's personal information, including links to social media accounts, furthering the harassment. [39] Online revenge porn's origins can be traced to 2010 when Hunter Moore created the first site, IsAnyoneUp , to share nude photos of his girlfriend. [40]
Humans are not the only species known to take revenge. There are several species such as camels, elephants, fish, lions, [41] coots, [42] crows, and many species of primates (chimpanzees, macaques, baboons, etc.) that have been recognized to seek revenge. Primatologists Frans de Waal and Lesleigh Luttrellave conducted numerous studies that provide evidence of revenge in many species of primates. They observed chimpanzees and noticed patterns of revenge. For example, if chimpanzee A helped chimpanzee B defeat his opponent, chimpanzee C, then chimpanzee C would be more likely to help chimpanzee A's opponent in a later squabble. Chimpanzees are one of the most common species that show revenge due to their desire for dominance. Studies have also been performed on less cognitive species such as fish to demonstrate that not only intellectual animals execute revenge. [43] Studies of crows by Professor John Marzluff have also shown that some animals can carry "blood feuds" in similar ways to humans. [44] Using a "dangerous" mask to cover their face and trap, band, and then release crows, Marzluff observed that within two weeks, a significant percentage of crows encountered - 26%, to be exact - would "scold" the people wearing the dangerous mask, proving that crows pass information pertaining to feuds within their family units to spread awareness about dangers they may face. [45] This included crows not initially trapped by the mask-wearing researchers, seeing as some of the crows were un-banded. This was further proven three years after the initial study, as the percentage of "scolding" crows increased to 66% from the initial 26%. [44]
The chimpanzee, also simply known as the chimp, is a species of great ape native to the forests and savannahs of tropical Africa. It has four confirmed subspecies and a fifth proposed one. When its close relative the bonobo was more commonly known as the pygmy chimpanzee, this species was often called the common chimpanzee or the robust chimpanzee. The chimpanzee and the bonobo are the only species in the genus Pan. Evidence from fossils and DNA sequencing shows that Pan is a sister taxon to the human lineage and is thus humans' closest living relative. The chimpanzee is covered in coarse black hair, but has a bare face, fingers, toes, palms of the hands, and soles of the feet. It is larger and more robust than the bonobo, weighing 40–70 kg (88–154 lb) for males and 27–50 kg (60–110 lb) for females and standing 150 cm.
Ethology is a branch of zoology that studies the behaviour of non-human animals. It has its scientific roots in the work of Charles Darwin and of American and German ornithologists of the late 19th and early 20th century, including Charles O. Whitman, Oskar Heinroth, and Wallace Craig. The modern discipline of ethology is generally considered to have begun during the 1930s with the work of the Dutch biologist Nikolaas Tinbergen and the Austrian biologists Konrad Lorenz and Karl von Frisch, the three winners of the 1973 Nobel Prize in Physiology or Medicine. Ethology combines laboratory and field science, with a strong relation to neuroanatomy, ecology, and evolutionary biology.
Victimology is the study of victimization, including the psychological effects on victims, the relationship between victims and offenders, the interactions between victims and the criminal justice system—that is, the police and courts, and corrections officials—and the connections between victims and other social groups and institutions, such as the media, businesses, and social movements.
The bonobo, also historically called the pygmy chimpanzee, is an endangered great ape and one of the two species making up the genus Pan. While bonobos are, today, recognized as a distinct species in their own right, they were initially thought to be a subspecies of Pan troglodytes, due to the physical similarities between the two species. Taxonomically, members of the chimpanzee/bonobo subtribe Panina—composed entirely by the genus Pan—are collectively termed panins.
Violence is the use of physical force to cause harm to people, non-human animals, or property, such as pain, injury, death, damage, or destruction. Some definitions are somewhat broader, such as the World Health Organization's definition of violence as "the intentional use of physical force or power, threatened or actual, against oneself, another person, or against a group or community, which either results in or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment, or deprivation."
Observational learning is learning that occurs through observing the behavior of others. It is a form of social learning which takes various forms, based on various processes. In humans, this form of learning seems to not need reinforcement to occur, but instead, requires a social model such as a parent, sibling, friend, or teacher with surroundings. Particularly in childhood, a model is someone of authority or higher status in an environment. In animals, observational learning is often based on classical conditioning, in which an instinctive behavior is elicited by observing the behavior of another, but other processes may be involved as well.
A crime of passion, in popular usage, refers to a violent crime, especially homicide, in which the perpetrator commits the act against someone because of sudden strong impulse such as anger or jealousy rather than as a premeditated crime. A high level of social and legal acceptance of crimes of passion has been historically associated with France from the 19th century to the 1970s, and until recently with Latin America.
A feud, also known in more extreme cases as a blood feud, vendetta, faida, clan war, gang war, private war, or mob war, is a long-running argument or fight, often between social groups of people, especially families or clans. Feuds begin because one party perceives itself to have been attacked, insulted, injured, or otherwise wronged by another. Intense feelings of resentment trigger an initial retribution, which causes the other party to feel greatly aggrieved and vengeful. The dispute is subsequently fuelled by a long-running cycle of retaliatory violence. This continual cycle of provocation and retaliation usually makes it extremely difficult to end the feud peacefully. Feuds can persist for generations and may result in extreme acts of violence. They can be interpreted as an extreme outgrowth of social relations based in family honor. A mob war is a time when two or more rival families begin open warfare with one another, destroying each other's businesses and assassinating family members. Mob wars are generally disastrous for all concerned, and can lead to the rise or fall of a family.
Sociobiological theories of rape explore how evolutionary adaptation influences the psychology of rapists. Such theories are highly controversial, as traditional theories typically do not consider rape a behavioral adaptation. Some object to such theories on ethical, religious, political, or scientific grounds. Others argue correct knowledge of rape causes is necessary for effective preventive measures.
The killer ape theory or killer ape hypothesis is the theory that war and interpersonal aggression was the driving force behind human evolution. It was originated by Raymond Dart in the 1950s; it was developed further in African Genesis by Robert Ardrey in 1961.
In traditional Albanian culture, Gjakmarrja or hakmarrja ("revenge") is the social obligation to kill an offender or a member of their family in order to salvage one's honor. This practice is generally seen as in line with the social code known as the Canon of Lekë Dukagjini or simply the Kanun. The code was originally a "a non-religious code that was used by Muslims and Christians alike."
Pornography has been defined as sexual subject material "such as a picture, video, or text" that is intended for sexual arousal. Made for the consumption by adults, pornography depictions have evolved from cave paintings, some forty millennia ago, to virtual reality presentations. A general distinction of adult content is made classifying it as pornography or erotica.
An honor killing, honour killing, or shame killing is a traditional form of murder in which a person is killed by or at the behest of members of their family, due to culturally sanctioned beliefs that such homicides are necessary as retribution for the perceived dishonoring of the family by the victim. Honor killings are often connected to religion, caste, other forms of hierarchical social stratification, or sexuality. Most often, it involves the murder of a woman or girl by male family members, due to the perpetrators' belief that the victim has brought dishonor or shame upon the family name, reputation or prestige. Honor killings are believed to have originated from tribal customs.
Pornography has been defined as any material in varying forms, including texts, video, photos or audio that is consumed for sexual satisfaction and arousal of an individual or partnership. The effects of pornography on individuals or their intimate relationships have been a subject of research.
Tool use by non-humans is a phenomenon in which a non-human animal uses any kind of tool in order to achieve a goal such as acquiring food and water, grooming, combat, defence, communication, recreation or construction. Originally thought to be a skill possessed only by humans, some tool use requires a sophisticated level of cognition. There is considerable discussion about the definition of what constitutes a tool and therefore which behaviours can be considered true examples of tool use. A wide range of animals, including mammals, birds, fish, cephalopods, and insects, are considered to use tools.
Envy is an emotion which occurs when a person lacks another's quality, skill, achievement, or possession and wishes that the other lacked it.
Disgust is an emotional response of rejection or revulsion to something potentially contagious or something considered offensive, distasteful or unpleasant. In The Expression of the Emotions in Man and Animals, Charles Darwin wrote that disgust is a sensation that refers to something revolting. Disgust is experienced primarily in relation to the sense of taste, and secondarily to anything which causes a similar feeling by sense of smell, touch, or vision. Musically sensitive people may even be disgusted by the cacophony of inharmonious sounds. Research has continually proven a relationship between disgust and anxiety disorders such as arachnophobia, blood-injection-injury type phobias, and contamination fear related obsessive–compulsive disorder.
Elevation is an emotion elicited by witnessing actual or imagined virtuous acts of remarkable moral goodness. It is experienced as a distinct feeling of warmth and expansion that is accompanied by appreciation and affection for the individual whose exceptional conduct is being observed. Elevation motivates those who experience it to open up to, affiliate with, and assist others. Elevation makes an individual feel lifted up and optimistic about humanity.
Christopher Boehm (1931–2021) was an American cultural anthropologist with a subspecialty in primatology, who researched conflict resolution, altruism, the evolution of morality, and feuding and warfare. He was also the Director of the Jane Goodall Research Center at University of Southern California, a multi-media interactive database focusing on the social and moral behavior of world hunter gatherers. Boehm died on November 23, 2021, at the age of 90.
Relational models theory (RMT) is a theory of interpersonal relationships, authored by anthropologist Alan Fiske and initially developed from his fieldwork in Burkina Faso. RMT proposes that all human interactions can be described in terms of just four "relational models", or elementary forms of human relations: communal sharing, authority ranking, equality matching and market pricing.
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