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Cultural genocide or culturicide is a concept described by Polish lawyer Raphael Lemkin in 1944, in the same book that coined the term genocide . [1] The destruction of culture was a central component in Lemkin's formulation of genocide. [1] Though the precise definition of cultural genocide remains contested, the United Nations makes it clear that genocide is "the intent to destroy a national, ethnic, racial or religious group... it does not include political groups or so called 'cultural genocide'" and that "Cultural destruction does not suffice, nor does an intention to simply disperse a group" thus this is what "makes the crime of genocide so unique". [2] While the Armenian Genocide Museum defines culturicide as "acts and measures undertaken to destroy nations' or ethnic groups' culture through spiritual, national, and cultural destruction", [3] which appears to be essentially the same as ethnocide. The drafters of the 1948 Genocide Convention initially considered using the term, but later dropped it from inclusion. [4] [5] [6]
Culturicide involves the eradication and destruction of cultural artifacts, such as books, artworks, and structures. [7] The issue is addressed in multiple international treaties, including the Geneva Conventions and the Rome Statute, which define war crimes associated with the destruction of culture. Cultural genocide may also involve forced assimilation, as well as the suppression of a language or cultural activities that do not conform to the destroyer's notion of what is appropriate. [7] Among many other potential reasons, cultural genocide may be committed for religious motives (e.g., iconoclasm which is based on aniconism); as part of a campaign of ethnic cleansing in an attempt to remove the evidence of a people from a specific locale or history; as part of an effort to implement a Year Zero, in which the past and its associated culture is deleted and history is "reset".
Some ethnologists, such as Robert Jaulin, use the term ethnocide as a substitute for cultural genocide, [8] although this usage has been criticized as risking the confusion between ethnicity and culture. [9]
The term "cultural genocide" has been considered in various draft United Nations declarations, but it is not used by the UN Genocide Convention. [8]
The notion of 'cultural genocide' was acknowledged as early as 1944, when lawyer Raphael Lemkin distinguished a cultural component of genocide. [10] In 1989, Robert Badinter, a French criminal lawyer known for his stance against the death penalty, used the term "cultural genocide" on a television show to describe what he said was the disappearance of Tibetan culture in the presence of the 14th Dalai Lama. [11] The Dalai Lama would later use the term in 1993 [12] and again in 2008. [13]
The concept of cultural genocide was originally included in drafts of the 1948 Genocide Convention [4] [5] [6] but was later dropped due to vetoing by France and Great Britain. [14]
Article 7 of a 1994 draft of the United Nations Declaration on the Rights of Indigenous Peoples (DRIP) uses the phrase "cultural genocide" but does not define what it means. [15] The complete article in the draft read as follows:
This wording only ever appeared in a draft. The DRIP—which was adopted by the United Nations General Assembly during its 62nd session at UN Headquarters in New York City on 13 September 2007—only makes reference to genocide once, when it mentions "genocide, or any other act of violence" in Article 7. Though the concept of "ethnocide" and "cultural genocide" was removed in the version adopted by the General Assembly, the sub-points from the draft noted above were retained (with slightly expanded wording) in Article 8 that speaks to "the right not to be subject to forced assimilation." [16]
The term has been used to describe the destruction of cultural heritage in connection with various events which mostly occurred during the 20th century:
When at the mid-19th century, primary school is made compulsory all across the State, it is also made clear that only French will be taught, and the teachers will severely punish any pupil speaking in patois. The aim of the French educational system will consequently not be to dignify the pupils' natural humanity, developing their culture and teaching them to write their language, but rather to humiliate them and morally degrade them for the simple fact of being what tradition and their nature made them. The self-proclaimed country of the "human rights" will then ignore one of man's most fundamental rights, the right to be himself and speak the language of his nation. And with that attitude France, the "grande France" that calls itself the champion of liberty, will pass the 20th century, indifferent to the timid protest movements of the various linguistic communities it submitted and the literary prestige they may have given birth to.
[...]
France, that under Franco's reign was seen here [in Catalonia] as the safe haven of freedom, has the miserable honour of being the [only] State of Europe—and probably the world – that succeeded best in the diabolical task of destroying its own ethnic and linguistic patrimony and moreover, of destroying human family bonds: many parents and children, or grandparents and grandchildren, have different languages, and the latter feel ashamed of the first because they speak a despicable patois, and no element of the grandparents' culture has been transmitted to the younger generation, as if they were born out of a completely new world. This is the French State that has just entered the 21st century, a country where stone monuments and natural landscapes are preserved and respected, but where many centuries of popular creation expressed in different tongues are on the brink of extinction. The "gloire" and the "grandeur" built on a genocide. No liberty, no equality, no fraternity: just cultural extermination, this is the real motto of the French Republic.
Genocide is the intentional destruction of a people in whole or in part.
Ethnic cleansing is the systematic forced removal of ethnic, racial, or religious groups from a given area, with the intent of making a region ethnically homogeneous. Along with direct removal such as deportation or population transfer, it also includes indirect methods aimed at forced migration by coercing the victim group to flee and preventing its return, such as murder, rape, and property destruction. Both the definition and charge of ethnic cleansing is often disputed, with some researchers including and others excluding coercive assimilation or mass killings as a means of depopulating an area of a particular group.
Forced assimilation is the involuntary cultural assimilation of religious or ethnic inferior groups, during which they are forced by a government to adopt the language, national identity, norms, mores, customs, traditions, values, mentality, perceptions, way of life, and often the religion and ideology of an established and generally larger community belonging to a dominant culture.
Ethnocide is the extermination or destruction of cultures.
The Nagorno-Karabakh conflict was an ethnic and territorial conflict between Armenia and Azerbaijan over the region of Nagorno-Karabakh, inhabited mostly by ethnic Armenians until 2023, and seven surrounding districts, inhabited mostly by Azerbaijanis until their expulsion during the 1990s. The Nagorno-Karabakh region was entirely claimed by and partially controlled by the breakaway Republic of Artsakh, but was recognized internationally as part of Azerbaijan. Azerbaijan gradually re-established control over Nagorno-Karabakh region and the seven surrounding districts.
Holy Savior Cathedral, commonly referred to as Ghazanchetsots, is an Armenian Apostolic cathedral in Shusha in Azerbaijan. It is the cathedra of the Diocese of Artsakh of the Armenian Apostolic Church. Standing 35 metres (115 ft) high, Ghazanchetsots is one of the largest Armenian churches in the world. A landmark of Shusha and the Karabakh region, and of Armenian cultural and religious identity, it is listed as cultural and historical monument of the breakaway Republic of Artsakh.
Anti-Armenian sentiment, also known as anti-Armenianism and Armenophobia, is a diverse spectrum of negative feelings, dislikes, fears, aversion, racism, derision and/or prejudice towards Armenians, Armenia, and Armenian culture.
This article focuses on ethnic minorities in the Republic of Azerbaijan.
Azerbaijani nationalism, also referred to as Azerbaijanism, started out as a cultural movement among Azerbaijani intellectuals within the Russian Empire during the second half of the 19th century. While initially cultural in nature, it was later developed further into a political ideology which culminated in the establishment of the Azerbaijan Democratic Republic in 1918.
Armenians had a historic presence in Nakhchivan. According to an Armenian tradition, Nakhchivan was founded by Noah, of the Abrahamic religions. During the Soviet era, Nakhchivan saw a significant demographic shift. The Armenian population saw a great reduction in their numbers throughout the years repatriating to Armenia. Nakhchivan's Armenian population gradually decreased to around 0%. Still some Armenian political groupings of Armenia and the Armenian diaspora, claim that Nakhchivan should belong to Armenia. The Medieval Armenian cemetery of Jugha (Julfa) in Nakhchivan, regarded by Armenians as the biggest and most precious repository of medieval headstones marked with Christian crosses – khachkars, was completely demolished by 2006.
Organisation of the Islamic Conference of Foreign Ministers Resolution 10/37, titled "The aggression of the Republic of Armenia against the Republic of Azerbaijan", is a set of three Organisation of the Islamic Conference resolutions on Nagorno-Karabakh conflict adopted at the 37th annual session of Foreign Ministers of OIC member states on May 18–20, 2010 held in Dushanbe, Tajikistan. The session was attended by 80 delegations from member states, observer states and international organizations.
Foreign relations have reportedly always been strong between Armenia and Cyprus. Cyprus has been a supporter of Armenia in its struggle for the recognition of the Armenian genocide, economic stability and the resolution to the Nagorno-Karabakh conflict. In return Armenia has been advocating a stable Cyprus after the Turkish invasion in 1974 and supporting a lasting solution to the Cyprus dispute.
The political status of Nagorno-Karabakh remained unresolved from its declaration of independence on 10 December 1991 to its September 2023 collapse. During Soviet times, it had been an ethnic Armenian autonomous oblast of the Azerbaijan Soviet Socialist Republic. Following the dissolution of the Soviet Union, a conflict arose between local Armenians who sought to have Nagorno-Karabakh join Armenia and local Azerbaijanis who opposed this.
Anti-Armenian sentiment or Armenophobia is widespread in Azerbaijan, mainly due to the conflict over Nagorno-Karabakh. According to the European Commission against Racism and Intolerance (ECRI), Armenians are "the most vulnerable group in Azerbaijan in the field of racism and racial discrimination." A 2012 opinion poll found that 91% of Azerbaijanis perceive Armenia as "the biggest enemy of Azerbaijan." The word "Armenian" (erməni) is widely used as an insult in Azerbaijan. Stereotypical opinions circulating in the mass media have their deep roots in the public consciousness.
The 2020 shelling of Ghazanchetsots Cathedral took place prior to the Battle of Shusha on 8 October, when the Holy Savior Cathedral of the city of Shusha, known as Ghazanchetsots Cathedral, was struck twice by missiles, resulting in the collapse of a part of the roof. Armenia accused the Azerbaijani Armed Forces over the shelling.
Armenian cultural heritage in Azerbaijan refers to historic buildings and cultural traditions of Armenians who lived in what today conforms the territory of Azerbaijan. Armenians had a historic presence in Azerbaijan going back to at least the 9th century BC in Nakhchivan, which was part of the Kingdom of Urartu. Armenians also had presence in Baku dating back to the 7th century AD. Prior to calls for independence from Azerbaijan by Armenians of Nagorno Karabakh in what is now called the Republic of Artsakh, and the ensuing First Nagorno-Karabakh War, about 500,000 Armenians lived in Soviet Azerbaijan where they had an active cultural presence. Most Armenians have fled during the war and their numbers in Azerbaijan today is less than 1% of their pre-war figures. After the ceasefire of the First Nagorno-Karabakh War, there has been a marked increase of Anti-Armenian sentiment in Azerbaijan coupled with reports about destruction of Armenian cultural monuments there.
Between 19 and 20 September 2023, Azerbaijan launched a large-scale military offensive against the self-declared breakaway state of Artsakh, a move seen as a violation of the ceasefire agreement signed in the aftermath of the Second Nagorno-Karabakh War in 2020. The offensive took place in the disputed region of Nagorno-Karabakh, which is de jure a part of Azerbaijan, and was a de facto independent republic. The stated goal of the offensive was the complete disarmament and unconditional surrender of Artsakh, as well as the withdrawal of all ethnic Armenian soldiers present in the region. The offensive occurred in the midst of an escalating crisis caused by Azerbaijan blockading Artsakh, which has resulted in significant scarcities of essential supplies such as food, medicine, and other goods in the affected region.
On 19–20 September 2023 Azerbaijan initiated a military offensive in the disputed Nagorno-Karabakh region which ended with the surrender of the self-declared Republic of Artsakh and the disbandment of its armed forces. Up until the military assault, the region was internationally recognized as part of Azerbaijan but governed and populated by ethnic Armenians.
The term 'ethnocide' has in the past been used as a replacement for cultural genocide (Palmer 1992; Smith 1991:30-3), with the obvious risk of confusing ethnicity and culture.
There is no doubt that a cultural genocide is taking place in Artsakh where the vandalism or destruction of Armenian monuments has become the norm.
In this under-reported case of cultural genocide involving political persecution, strains on due process rights, torture, lack of healthcare and food supplies, tens of thousands of ethnic Armenians have fled from Nagorno-Karabakh region after surrendering to Azerbaijan on September 20.
The European Parliament...calls on Azerbaijan to fully implement the provisional decision of the ICJ, in particular by 'refraining from suppressing the Armenian language, destroying Armenian cultural heritage or otherwise eliminating the existence of the historical Armenian cultural presence or inhibiting Armenians' access and enjoyment thereof' and by 'restoring or returning any Armenian cultural and religious buildings and sites, artefacts or objects';
This is how cultural genocide plays out. A little more than 100 years ago was the Armenian Genocide waged by the Ottoman Empire, followed by largescale looting, vandalization, and destruction of Armenian sites across what is now modern-day Turkey. The prospect of a second cultural genocide is now on the table. Except now, Armenians will watch the spectacle unfold online, enduring the trauma site by site and monument by monument.
The Australian practice of Indigenous child removal involved both systematic racial discrimination and genocide as defined by international law