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A creation myth or cosmogonic myth is a type of cosmogony, a symbolic narrative of how the world began and how people first came to inhabit it. While in popular usage the term myth often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truths – metaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical myths – that is, they describe the ordering of the cosmos from a state of chaos or amorphousness.
The thunderbird is a legendary creature in particular North American indigenous peoples' history and culture. It is considered a supernatural being of power and strength.
A thunderbolt or lightning bolt is a symbolic representation of lightning when accompanied by a loud thunderclap. In Indo-European mythology, the thunderbolt was identified with the 'Sky Father'; this association is also found in later Hellenic representations of Zeus and Vedic descriptions of the vajra wielded by the god Indra. It may have been a symbol of cosmic order, as expressed in the fragment from Heraclitus describing "the Thunderbolt that steers the course of all things".
Anguta is the father of the lovely look like sea goddess Sedna in the Inuit religion. In certain myths of the Greenlandic Inuit, Anguta is considered the creator god and is the supreme being among Inuit. In other myths, Anguta is merely a mortal. He is a god of the dead in some myths.
Nut, also known by various other transcriptions, is the goddess of the sky, stars, cosmos, mothers, astronomy, and the universe in the ancient Egyptian religion. She was seen as a star-covered nude woman arching over the Earth, or as a cow. She was depicted wearing the water-pot sign (nw) that identifies her. Nut is comparable to the Mesopotamian goddess Ninhursag also sharing her role as mother of the gods.
Maat or Maʽat comprised the ancient Egyptian concepts of truth, balance, order, harmony, law, morality, and justice. Ma'at was also the goddess who personified these concepts, and regulated the stars, seasons, and the actions of mortals and the deities who had brought order from chaos at the moment of creation. Her ideological opposite was Isfet, meaning injustice, chaos, violence or to do evil.
The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies, many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways.
Little people have been part of the folklore of many cultures in human history, including Ireland, Greece, the Philippines, the Hawaiian Islands, New Zealand, Flores Island, Indonesia, and Native Americans.
Clytie, or Clytia is a water nymph, daughter of the Titans Oceanus and Tethys in Greek mythology. She is thus one of the 3,000 Oceanid nymphs, and sister to the 3,000 Potamoi.
Armenian mythology originated in ancient Indo-European traditions, specifically Proto-Armenian, and gradually incorporated Hurro-Urartian, Mesopotamian, Iranian, and Greek beliefs and deities.
The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural.
The mythology of the Miwok Native Americans are myths of their world order, their creation stories and 'how things came to be' created. Miwok myths suggest their spiritual and philosophical world view. In several different creation stories collected from Miwok people, Coyote was seen as their ancestor and creator god, sometimes with the help of other animals, forming the earth and making people out of humble materials like feathers or twigs.
In mythology and the study of folklore and religion, a trickster is a character in a story who exhibits a great degree of intellect or secret knowledge and uses it to play tricks or otherwise disobey normal rules and defy conventional behavior.
The Apotamkin is a creature in Native American mythology. According to the mythology, it is a giant fanged sea monster that lives in the Passamaquoddy Bay and pulls people in to eat them, particularly careless children. It is said to have long red hair, and in some versions, it was a human woman before being changed into a serpent. One interpretation of Apotamkin myth is that it was used to instill fear into children to keep them from venturing into areas alone and without parental guidance.
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities.
Marimba Ani is an anthropologist and African Studies scholar best known for her work Yurugu, a comprehensive critique of European thought and culture, and her coining of the term "Maafa" for the African holocaust.
The origin of death is a theme in the myths of many cultures. Death is a universal feature of human life, so stories about its origin appear to be universal in human cultures. As such it is a type of origin myth, a myth that describes the origin of some feature of the natural or social world. No one type of these myths is universal, but each region has its own characteristic types. Such myths have therefore been a frequent topic of study in the field of comparative mythology.
Canadian folklore is the traditional material that Canadians pass down from generation to generation, either as oral literature or "by custom or practice". It includes songs, legends, jokes, rhymes, proverbs, weather lore, superstitions, and practices such as traditional food-making and craft-making. The largest bodies of folklore in Canada belong to the aboriginal and French-Canadian cultures. English-Canadian folklore and the folklore of recent immigrant groups have added to the country's folk.
References
- ↑ Bane, Theresa (2016). Encyclopedia of Spirits and Ghosts in World Mythology. McFarland. p. 23. ISBN 9781476663555.
- ↑ Bastian, Dawn Elaine; Mitchell, Judy K. (2004). Handbook of Native American Mythology. ABC-CLIO. p. 49. ISBN 9781851095339.
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