Belle Glade culture

Last updated

The Belle Glade culture, or Okeechobee culture, is an archaeological culture that existed from as early as 1000 BCE until about 1700 CE in the area surrounding Lake Okeechobee and in the Kissimmee River valley in the Florida Peninsula.

Contents

Major archaeological sites of the Belle Glade culture include Belle Glade Mound, Big Mound City, the Boynton Mound complex, Fort Center, Ortona Mound and Tony's Mound. [1] The Belle Glade site, 1.5 miles (2.4 km) west of the city of Belle Glade, which gave its name to the culture, and Big Mound City, 15 miles (24 km) south of Belle Glade, were partially excavated in 1933 and 1934 by a Civil Works Administration project supervised by Matthew Stirling. A report and analysis of the two sites was published by Gordon Willey in 1948. [2] [3] [4] The best known site, Fort Center, was the subject of major excavations under the direction of William Sears during the 1970s. [5] Other sites are known from test excavations and/or aerial surveys. [6]

There is little evidence to support the idea that there was a separate and distinct Belle Glade culture. The sites other than Fort Center necessary to support the theory have never been excavated in the almost sixty years after Sears' work and conclusions at Fort Center in the 1960s. The literature does however reveal an attempt by Sears and others to distance the Calusa culture from any and all of the earthwork projects in the Lake Okeechobee Basin area. Based on the archaeology from 1895 to 1945, a view of a single south Florida culture region was established, based on a predominant type of plain ceramics in the region as early as 950 BC in Perico Island and up to 1700 at Marco Island. By 1949 both Gordon Willet and John Goggin authored complete taxonomies and chronologies for the Glades region. Goggin's dates which began earlier, seem to be closer to the actual dates for the various southern sequences. [7]

In 1960, John Goggin and William Sturtevant argued that the Calusa and the lake culture worked together. The same decade, William Sears set out to disprove this commonly held view. In 1980 Sturtevant and Jerald Milanich changed the taxonomy adding two additional culture regions, Okeechobee and Caloosahatchee, making the Glade region smaller and more southern. Vague references to the monumental ceremonial mound complexes were used to support the change. No new archaeology and data resulted in the changed taxonomy. In 2000, state archaeologist Ryan Wheeler authored yet another south Florida taxonomy adding more regions and totally eliminating a Glades Region. Recently, University of Florida graduate student Nathan Lawres 2015, 2017, 2018), has undertaken research and dating of the Okeechobee region. Besides referencing the prehistoric inhabitants by name, the Mayaimi, Lawres sees "alignments" between the Calusa and the Mayaimi, thus bringing the archaeology full circle to the original view. Subsequent research will definitively prove or disprove the existence in fact of a separate Belle Glade culture beginning in 1000 BC and who engineered the monumental mound complexes independently. [8]

Geographic context

The cultural area is defined on the basis of a unique combination of mounds, earthworks and pottery, which have been found around Lake Okeechobee and as far north as Lake Kissimmee. The area has poor, sandy soils, low elevation with low relief (with some higher relief along the western and northern edges of the Kissimmee Valley), and many bodies of water and wetlands. The area consists of pine and palmetto flatwoods, wet prairies, hammocks of live oak and cabbage palm, and cypress swamps. The pine and palmetto flatlands of eastern Martin and Palm Beach counties, sometimes called the East Okeechobee area, and the Kissimmee Valley north of Lake Kissimmee to Lake Tohopekaliga may have also been part of the Belle Glade culture, based on the presence of high numbers of Belle Glade type pottery, and in the northern Kissimmee Valley, similar mounds and earthworks. [9] [10]

Sites

Temporal extent

Humans apparently first entered the Lake Okeechobee basin and Kissimmee River valley late in the Archaic period (although there are hints of an earlier, even Paleo-Indian presence). [12] The Belle Glade culture is defined as beginning about 1000 BCE. The older Willey/Bullen chronology divided the Belle Glade culture into three periods; Transitional (1000 – 500 BCE), Belle Glade I (500 BCE – 1000 CE) and Belle Glade II (1000–1700). The more recent Sears chronology divides the Belle Glade culture into four periods; I (1000 BCE – 200 CE), II (200 – c. 700), III (c. 700 – c. 1300) and IV (c. 1300–1700). During the period of European contact, the Mayaimi lived around Lake Okeechobee, [13] and the Jaega lived in the East Okeechobee area. Almost nothing is known of the inhabitants of the Kissimmee Valley during the historic period.

Artifacts and mounds

Most of the pottery found at Belle Glade culture sites is plain, undecorated (Belle Glade Plain and Glades Plain styles). Wood, bone, shell and shark tooth artifacts have been found at a few Belle Glade sites, but are too few to be used in defining the culture.

Earthworks are diagnostic of the Belle Glade culture. Circular ditches appeared early in the Belle Glade culture, by 500 BCE. Habitation mounds and burials in mounds also date to the earliest period. Mounds were also built in Sears' periods II and IV, with mound burials again in period IV. In period IV complexes of mounds and linear embankments were common. Habitation mounds served as dry refuges from flooding during the wet season. Middens are found in oak hammocks near open water.

In 2013, Victor D. Thompson UG, and Thomas J. Pluckhahn SFU researched the site. Besides finding additional mounds and features, their dating showed that Sears' dates were off by 1300 years. The great circle was started around 800 B.C. and soon after the mortuary mound/pond complex was built. These new dates likewise change the chronology. Glade II would have started 800-500 B.C. and would indicate that St. Johns and Weeden Island II culture likewise was earlier. [14]

Subsistence

The people of the Belle Glade culture subsisted on hunting and gathering. Animals in the diet included deer, turtle, snake, fish and fresh water mollusks. While maize may have been cultivated, it was no more than a minor component of the diet.

Footnotes

  1. McGoun 1991, p. 101.
  2. Hanna & Hanna 1948, p. 26.
  3. Butler, David. "A Lip and Rim Shape Sub-Sample from the Belle Glade Archaeological Culture". Kissimmee Valley Archaeological and Historical Conservancy. Archived from the original on 23 March 2012. Retrieved 1 May 2011.
  4. Lyon 1996, pp. 35–6.
  5. Sears 1994.
  6. Milanich 1994, p. 281.
  7. Goggin 1950, p. 9-20.
  8. Wheeler 2000, p. 9-16.
  9. Milanich 1994, pp. 279–81.
  10. Johnson 1992, pp. 81–2.
  11. "Settlement Patterns". www.pbchistoryonline.org. Retrieved 2019-09-26.
  12. Johnson 1992, p. 82.
  13. Johnson 1992, pp. 83, 89–90.
  14. Thompson & Pluckhahn 2014.

Related Research Articles

<span class="mw-page-title-main">Hendry County, Florida</span> County in Florida, United States

Hendry County is a county in the Florida Heartland region of the U.S. state of Florida. As of the 2020 census, the population was 39,619, down from 42,022 at the 2010 census. Its county seat is LaBelle.

Belle Glade may refer to:

The Calusa were a Native American people of Florida's southwest coast. Calusa society developed from that of archaic peoples of the Everglades region. Previous indigenous cultures had lived in the area for thousands of years.

<span class="mw-page-title-main">Weeden Island culture</span> Cultures that existed during the Late Woodland period of the North American Southeast

The Weeden Island cultures are a group of related archaeological cultures that existed during the Late Woodland period of the North American Southeast. The name for this group of cultures was derived from the Weedon Island site in Old Tampa Bay in Pinellas County.

<span class="mw-page-title-main">Jaega</span> Native American chiefdom in Florida, US

The Jaega were Native Americans living in a chiefdom of the same name, which included the coastal parts of present-day Martin County and northern Palm Beach County, Florida at the time of initial European contact, and until the 18th century. The name Jobé, or Jové, has been identified as a synonym of Jaega, a sub-group of the Jaega, or a town of the Jaega.

<span class="mw-page-title-main">Mayaimi</span> Native American people

The Mayaimi were Native American people who lived around Lake Mayaimi in the Belle Glade area of Florida from the beginning of the Common Era until the 17th or 18th century. In the languages of the Mayaimi, Calusa, and Tequesta tribes, Mayaimi meant "big water." The origin of the language has not been determined, as the meanings of only ten words were recorded before extinction. The linguist Julian Granberry states that the language of the Calusa, Mayaimi and Tequesta people is related to the Tunica language. The current name, Okeechobee, is derived from the Hitchiti word meaning "big water". The Mayaimis have no linguistic or cultural relationship with the Miami people of the Great Lakes region. The city of Miami is named after the Miami River, which derived its name from Lake Mayaimi.

<span class="mw-page-title-main">Crystal River Archaeological State Park</span> Place in Florida listed on National Register of Historic Places

Crystal River State Archaeological Site is a 61-acre (250,000 m2) Florida State Park located on the Crystal River and within the Crystal River Preserve State Park. The park is located two miles (3 km) northwest of the city of Crystal River, on Museum Point off U.S. 19/98.

<span class="mw-page-title-main">Key Marco</span> Archaeological site in Florida, US

Key Marco was an archaeological site (8CR48) consisting of a large shell works island next to Marco Island, Florida. A small pond on Key Marco, now known as the "Court of the Pile Dwellers" (8CR49), was excavated in 1896 by the Smithsonian Institution's Pepper-Hearst Expedition, led by Frank Hamilton Cushing. Cushing recovered more than 1,000 wooden artifacts from the pond, the largest number of wooden artifacts from any prehistoric archaeological site in the eastern United States. These artifacts are described as some of the finest prehistoric Native American art in North America. The Key Marco materials are principally divided between the University of Pennsylvania Museum of Archaeology and Anthropology, University of Pennsylvania; the Department of Anthropology, National Museum of Natural History, Smithsonian Institution; and the Florida Museum of Natural History, University of Florida. The original pond was completely excavated and refilled. It is now covered by a housing subdivision. Excavations of small parts of the site were also conducted in 1965 and 1995.

<span class="mw-page-title-main">Cades Pond culture</span> Archaeological culture in Florida, US

The Cades Pond culture is defined as a Middle Woodland Southeast period archaeological culture in north-central Florida, dating from around 100 to 600 CE.

The Caloosahatchee culture is an archaeological culture on the Gulf coast of Southwest Florida that lasted from about 500 to 1750 AD. Its territory consisted of the coast from Estero Bay to Charlotte Harbor and inland about halfway to Lake Okeechobee, approximately covering what are now Charlotte, Lee, and Collier counties. At the time of first European contact, the Caloosahatchee culture region formed the core of the Calusa domain.

The Glades culture is an archaeological culture in southernmost Florida that lasted from about 500 BCE until shortly after European contact. Its area included the Everglades, the Florida Keys, the Atlantic coast of Florida north through present-day Martin County and the Gulf coast north to Marco Island in Collier County. It did not include the area around Lake Okeechobee, which was part of the Belle Glade culture.

Big Mound City (8PB48) is a prehistoric site near Canal Point, Florida, United States. It is located 10 miles east of Canal Point, off U.S. Route 98. On May 24, 1973, it was added to the U.S. National Register of Historic Places. It is located inside the J.W. Corbett Wildlife Management Area.

<span class="mw-page-title-main">St. Johns culture</span> Archaeological culture in North America

The St. Johns culture was an archaeological culture in northeastern Florida, USA that lasted from about 500 BCE until shortly after European contact in the 17th century. The St. Johns culture was present along the St. Johns River and its tributaries (including the Oklawaha River, and along the Atlantic coast of Florida from the mouth of the St. Johns River south to a point east of the head of the St. Johns River, near present-day Cocoa Beach, Florida. At the time of first European contact, the St. Johns culture area was inhabited by speakers of the Mocama, Agua Fresca and Acuera dialects of the Timucua language and by the Mayacas.

The indigenous people of the Everglades region arrived in the Florida peninsula of what is now the United States approximately 14,000 to 15,000 years ago, probably following large game. The Paleo-Indians found an arid landscape that supported plants and animals adapted to prairie and xeric scrub conditions. Large animals became extinct in Florida around 11,000 years ago.

<span class="mw-page-title-main">Safety Harbor culture</span> Archaeological culture practiced by Native Americans living on the central Gulf coast Florida

The Safety Harbor culture was an archaeological culture practiced by Native Americans living on the central Gulf coast of the Florida peninsula, from about 900 CE until after 1700. The Safety Harbor culture is defined by the presence of Safety Harbor ceramics in burial mounds. The culture is named after the Safety Harbor site, which is close to the center of the culture area. The Safety Harbor site is the probable location of the chief town of the Tocobaga, the best known of the groups practicing the Safety Harbor culture.

Fort Center is an archaeological site in Glades County, Florida, United States, a few miles northwest of Lake Okeechobee. It was occupied for more than 2,000 years, from 450 BCE until about 1700 CE. The inhabitants of Fort Center may have been cultivating maize centuries before it appeared anywhere else in Florida.

The Mount Taylor period or Mount Taylor culture was a pre-ceramic archaeological culture in northeastern Florida in the middle to late Archaic period. The Mount Taylor period lasted from approximately 5000 or 4000 BCE to 2000 BCE. Most archaeological sites associated with the culture are in the middle and upper parts of the St. Johns River valley, with related sites occurring along the east coast of Florida, and at a few other places in Florida. The Mount Taylor culture emerged from the regionally undifferentiated middle Archaic culture in Florida, and was succeeded by the late Archaic Orange period.

<span class="mw-page-title-main">River Styx archaeological site</span> Archaeological site in Florida, US

The River Styx archaeological site is the site of a village and burial mound in North Central Florida that was occupied during the development of the Cades Pond culture out of the Deptford culture early in the Current Era (CE).

Tony's Mound (8HN3) is a prehistoric to historic period archaeological site located on Dixie Dyke Road, south of Clewiston in Hendry County, Florida. Tony's Mound is one of two monumental earthwork complexes built in southern Florida by the Glade cultures around 1000 BCE using unique and distinct sand ridges, causeways and mounds. The other site is Big Mound City, twenty-five miles to the northeast in Palm Beach County. The ritual complex was first described in print by Ross Allen in the 1948. Aerial photography showed a site consisting of nine raised causeways radiating from an immense plaza and central flat mound/midden on privately owned land used for cattle ranching.

The Ortona Prehistoric Village is an archaeological site adjacent to the community of Ortona in northeastern Glades County, Florida, north of the Caloosahatchee River and west of Lake Okeechobee, consisting of mounds, canals and other features. Part of the site is currently in the Glades County-owned Ortona Indian Mound Park, but much remains in private hands. The site has been extensively modified by 20th-century activities, including the construction of a county road and a cemetery, sand mining operations, and improvements to pasture land.

References

Sources