Suwannee Valley culture

Last updated

The Suwannee Valley culture is defined as a Late Woodland Southeast period archaeological culture in north Florida, dating from around 750 to European contact. The core area of the culture was found in an area roughly corresponding to present-day Suwannee and southern and central Columbia counties. It was preceded by the McKeithen Weeden Island culture and followed by the Spanish mission period Leon-Jefferson culture.

Contents

Definition

The Suwannee Valley culture was defined in the 1990s, as excavations revealed a unique ceramic assemblage. The core area of the Suwannee Valley culture was roughly bounded on the north, west and southwest by a great bend in the Suwannee River, and on the south by the Santa Fe River. The Suwannee Valley culture probably included the south bank of the Santa Fe River, in northern Alachua County, Florida, where it bordered the similar Alachua culture. It also extended westwards to the Aucilla River, [1] beyond which lay the Fort Walton (950-Spanish mission period) culture and eastwards towards the St. Johns culture. The Aucilla River appears to have served as both the western boundary of the Suwannee Valley culture as well as an interaction zone between the Suwannee Valley and Fort Walton cultures. [2] To the north, in southern Georgia, was an otherwise undefined culture area characterized by the Carter Complicated Stamped ceramic series. [3]

The Suwannee Valley ceramic assemblage has some elements from the adjacent Wakulla and Alachua cultures, but is distinct from both. The Suwannee Valley culture developed out of the McKeithen culture. Wakulla ceramics have been found at early Suwannee Valley sites, [4] and Fort Walton ceramics are present at the westernmost Suwannee Valley culture sites. [5]

Sites

In the early part of the Suwannee Valley culture, settlement patterns became more scattered, with smaller sites, than in the preceding McKeithen Weeden Island culture. A similar pattern occurred in the adjacent Wakulla culture. This change in settlement pattern may be associated with increased cultivation of crops. Later in the Suwannee Valley culture period, in the Island Pond phase, larger settlements, associated with burial mounds, developed. [6]

Only six Suwannee Valley culture sites have been well described: Fig Springs (8CO1), Indian Pond (8CO229), Parnell Mound (8CO326), Suwannee Sinks (8SU377), [7] Floyd's Mound (8MD6), and South Mound (8MD354). [8] The Fig Springs South End Village has yielded four radiocarbon dates from the 10th century to the 16th century. This sub-site is essentially devoid of McKeithen Weeden Island and Leon Jeffereson ceramics, and of Spanish artifacts, and appears to have been occupied for some six centuries entirely within the Suwannee Valley period. The Floyd's Mound Site has yielded three radiocarbon dates from sooted ceramic sherds, which date between A.D. 1156 and 1279. [9] These ceramics were recovered from beneath an upper layer which included Fort Walton ceramics, suggesting the people of this site interacted with the Fort Walton peoples west of the Aucilla River.

Suwannee Valley ceramics more closely resemble the ceramics of the Alachua culture than of the other neighboring cultures, Fort Walton and St. Johns. Suwannee Valley ceramics are generally of a "rough" utilitarian form, as contrasted with the range of elaborately decorated and complex Mississippian ceramics of the Fort Walton culture and of the succeeding Leon Jefferson culture. Nearly all Suwannee Valley sites also lack platform mounds characteristic of Mississippian cultures such as Fort Walton and St. Johns. [10] The only known Suwannee Valley culture site at which a platform mound is present, the Floyd's Mound site (8MD6), is also the westernmost of the Suwannee Valley culture sites, [11] and the presence of Fort Walton ceramics at the site suggests cultural interaction and influence from the Fort Walton culture west of the Aucilla. [12]

Historic

In historical times, after contact with Europeans, the core area of the Suwannee Valley culture was occupied by the Timucua proper, now generally known as the Northern Utina. The area west of the Suwannee River to the Aucilla River, which may have been part of the Suwannee Valley culture, was occupied by the Yustaga [13] nearer the region of the Suwannee River itself, and in the extreme west of the Suwannee Valley cultural region by the small chiefdom of Asile. [14] The chiefdom of Asile was described in the accounts of the Hernando de Soto expedition as being "subject to Apalachee", suggesting this westernmost Timucuan group regularly interacted with the Apalachee. [15]

After the establishment of Spanish missions in the Timucua (proper) and Yustaga provinces, Suwannee Valley ceramics were eventually displaced by Leon-Jefferson ceramics. [16] During this period, the chiefdom of Asile continued to interact with the Apalachee, and historical evidence indicates that the chief of Asile held land on the western side of the Aucilla River during the seventeenth century. [17]

Archaeological evidence for Mississippian influence in the Suwannee Valley culture is present in the westernmost Suwannee Valley sites nearest the Aucilla River. [18] The political organization of the Timucua/Northern Utina and Yustaga people at the time of European contact, and for more than a century afterwards, was Mississippian as well. The provinces were organized in a hierarchy of chiefdoms. Primary chiefdoms consisted of some 750 to 1,500 people living in a cluster of communities, and were under regional chiefdoms and councils. Chiefly and noble ranks were inherited. Warriors and ball players could also achieve elevated status. [19]

Notes

  1. Boyer:101
  2. Boyer:101-102
  3. Worth: 149, 152-155
  4. Milanich: 348-49
  5. Boyer:95-100
  6. Milanich: 349-350
  7. Hall: 3
  8. Boyer:95-101
  9. Boyer:101
  10. Worth: 154-55, 156, 159, 163
  11. Boyer:101-102
  12. Boyer:96-99
  13. Worth: 155
  14. Boyer:92-94
  15. Boyer:92-93
  16. Worth: 149
  17. Boyer:94
  18. Boyer:101-102
  19. Worth: 170

Related Research Articles

<span class="mw-page-title-main">Apalachee</span> Historical Native American tribe from Florida and Georgia, US

The Apalachee were an Indigenous people of the Southeastern Woodlands, specifically an Indigenous people of Florida, who lived in the Florida Panhandle until the early 18th century. They lived between the Aucilla River and Ochlockonee River, at the head of Apalachee Bay, an area known as the Apalachee Province. They spoke a Muskogean language called Apalachee, which is now extinct.

<span class="mw-page-title-main">Weeden Island culture</span> Cultures that existed during the Late Woodland period of the North American Southeast

The Weeden Island cultures are a group of related archaeological cultures that existed during the Late Woodland period of the North American Southeast. The name for this group of cultures was derived from the Weedon Island site in Old Tampa Bay in Pinellas County.

<span class="mw-page-title-main">Aucilla River</span> River in Florida and Georgia, United States

The Aucilla River rises in Brooks County, Georgia, USA, close to Thomasville, and passes through the Big Bend region of Florida, emptying into the Gulf of Mexico at Apalachee Bay. Some early maps called it the Ocilla River. It is 89 miles (143 km) long and has a drainage basin of 747 square miles (1,930 km2). Tributaries include the Little Aucilla and Wacissa Rivers. In Florida, the Aucilla River forms the eastern border of Jefferson County, separating it from Madison County on the northern part, and from Taylor County to the south.

<span class="mw-page-title-main">Alachua culture</span> Archaeological culture in Florida, US

The Alachua culture is a Late Woodland Southeast period archaeological culture in north-central Florida, dating from around 600 to 1700. It is found in an area roughly corresponding to present-day Alachua County, the northern half of Marion County and the western part of Putnam County. It was preceded by the Cades Pond culture, which inhabited approximately the same area.

<span class="mw-page-title-main">Cades Pond culture</span> Archaeological culture in Florida, US

The Cades Pond culture is defined as a Middle Woodland Southeast period archaeological culture in north-central Florida, dating from around 100 to 600 CE.

<span class="mw-page-title-main">Fort Walton culture</span> Late prehistoric Native American archaeological culture

The Fort Walton culture is the term used by archaeologists for a late prehistoric Native American archaeological culture that flourished in southeastern North America from approximately 1200~1500 CE and is associated with the historic Apalachee people.

<span class="mw-page-title-main">Leon-Jefferson culture</span> Protohistoric Native American archaeological culture

The Leon-Jefferson Culture is the term used by archaeologists for a protohistoric Native American archaeological culture that flourished in southeastern North America from approximately 1500–1704 CE and is associated with the historic Apalachee people. It was located in and named for the present day Leon and Jefferson counties in northern Florida of the Southeastern United States

<span class="mw-page-title-main">Big Bend (Florida)</span> Region of the state Florida, United States

The Big Bend of Florida, United States, is an informally named geographic region of North Florida where the Florida Panhandle transitions to the Florida Peninsula south and east of Tallahassee. The region is known for its vast woodlands and marshlands and its low population density relative to much of the state. The area is home to the largest single spring in the United States, the Alapaha Rise, and the longest surveyed underwater cave in the United States, the 32-mile (51 km) Wakulla-Leon Sinks cave system.

<span class="mw-page-title-main">Spanish missions in Florida</span> Catholic religious outposts

Beginning in the second half of the 16th century, the Kingdom of Spain established a number of missions throughout La Florida in order to convert the Native Americans to Roman Catholicism, to facilitate control of the area, and to obstruct regional colonization by other Protestants, particularly, those from England and France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine to the area around Tallahassee, southeastern Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present-day South Carolina, around the Florida peninsula, and in the interior of Georgia and Alabama.

<span class="mw-page-title-main">St. Johns culture</span> Archaeological culture in North America

The St. Johns culture was an archaeological culture in northeastern Florida, USA that lasted from about 500 BCE until shortly after European contact in the 17th century. The St. Johns culture was present along the St. Johns River and its tributaries (including the Oklawaha River, and along the Atlantic coast of Florida from the mouth of the St. Johns River south to a point east of the head of the St. Johns River, near present-day Cocoa Beach, Florida. At the time of first European contact, the St. Johns culture area was inhabited by speakers of the Mocama, Agua Fresca and Acuera dialects of the Timucua language and by the Mayacas.

<span class="mw-page-title-main">Timucua</span> Native American people

The Timucua were a Native American people who lived in Northeast and North Central Florida and southeast Georgia. They were the largest indigenous group in that area and consisted of about 35 chiefdoms, many leading thousands of people. The various groups of Timucua spoke several dialects of the Timucua language. At the time of European contact, Timucuan speakers occupied about 19,200 square miles (50,000 km2) in the present-day states of Florida and Georgia, with an estimated population of 200,000. Milanich notes that the population density calculated from those figures, 10.4 per square mile (4.0/km2) is close to the population densities calculated by other authors for the Bahamas and for Hispaniola at the time of first European contact. The territory occupied by Timucua speakers stretched from the Altamaha River and Cumberland Island in present-day Georgia as far south as Lake George in central Florida, and from the Atlantic Ocean west to the Aucilla River in the Florida Panhandle, though it reached the Gulf of Mexico at no more than a couple of points.

The indigenous peoples of Florida lived in what is now known as Florida for more than 12,000 years before the time of first contact with Europeans. However, the indigenous Floridians living east of the Apalachicola River had largely died out by the early 18th century. Some Apalachees migrated to Louisiana, where their descendants now live; some were taken to Cuba and Mexico by the Spanish in the 18th century, and a few may have been absorbed into the Seminole and Miccosukee tribes.

<span class="mw-page-title-main">Safety Harbor culture</span> Archaeological culture practiced by Native Americans living on the central Gulf coast Florida

The Safety Harbor culture was an archaeological culture practiced by Native Americans living on the central Gulf coast of the Florida peninsula, from about 900 CE until after 1700. The Safety Harbor culture is defined by the presence of Safety Harbor ceramics in burial mounds. The culture is named after the Safety Harbor site, which is close to the center of the culture area. The Safety Harbor site is the probable location of the chief town of the Tocobaga, the best known of the groups practicing the Safety Harbor culture.

<span class="mw-page-title-main">Northern Utina</span> Extinct Native American people in Florida

The Northern Utina, also known as the Timucua or simply Utina, were a Timucua people of northern Florida. They lived north of the Santa Fe River and east of the Suwannee River, and spoke a dialect of the Timucua language known as "Timucua proper". They appear to have been closely associated with the Yustaga people, who lived on the other side of the Suwannee. The Northern Utina represented one of the most powerful tribal units in the region in the 16th and 17th centuries, and may have been organized as a loose chiefdom or confederation of smaller chiefdoms. The Fig Springs archaeological site may be the remains of their principal village, Ayacuto, and the later Spanish mission of San Martín de Timucua.

The Yustaga were a Timucua people of what is now northwestern Florida during the 16th and 17th centuries. The westernmost Timucua group, they lived between the Aucilla and Suwannee Rivers in the Florida Panhandle, just east of the Apalachee people. A dominant force in regional tribal politics, they may have been organized as a loose regional chiefdom consisting of up to eight smaller local chiefdoms.

<span class="mw-page-title-main">Pensacola culture</span> Archaeological culture in the southeastern US

The Pensacola culture was a regional variation of the Mississippian culture along the Gulf Coast of the United States that lasted from 1100 to 1700 CE. The archaeological culture covers an area stretching from a transitional Pensacola/Fort Walton culture zone at Choctawhatchee Bay in Florida to the eastern side of the Mississippi River Delta near Biloxi, Mississippi, with the majority of its sites located along Mobile Bay in the Mobile-Tensaw River Delta. Sites for the culture stretched inland, north into the southern Tombigee and Alabama River valleys, as far as the vicinity of Selma, Alabama.

Ocale was the name of a town in Florida visited by the Hernando de Soto expedition, and of a putative chiefdom of the Timucua people. The town was probably close to the Withlacoochee River at the time of de Soto's visit, and may have later been moved to the Oklawaha River.

San Buenaventura de Potano was a Spanish mission near Orange Lake in southern Alachua County or northern Marion County, Florida, located on the site where the town of Potano had been located when it was visited by Hernando de Soto in 1539. The Richardson/UF Village Site (8AL100), in southern Alachua County, has been proposed as the location of the town and mission.

Arapaha was a Timucua town on the Alapaha River in the 17th century. The name was also sometimes used to designate a province or sub-province in Spanish Florida.

References